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Friday, December 31, 2010

In the Garden of Intergenerational Love (for W)

By Sean Cruz

Portland, Oregon—

My grandparents lived at the edge of town, in a wood frame house in the Sacramento valley that they had surrounded with flower and vegetable gardens, trellises, grape vines and cactuses that thrived in the California sun, a chicken coop in the back, where the rooster roamed.

They had planted fruit trees, apricot, peach, plum, walnut, almond, fig and olive, long before I was born and they all easily bore my weight and that of my brother, our cousins and friends, significant chunks of childhood spent up in those trees or throwing figs at each other, racing around the house and barn or into the fields across the street. I never acquired a taste for figs, but they made superb missiles, much better than the other fruits and vegetables near at hand, and the seasonal fig fights began as soon as they were large enough to throw, still green on the tree.

My grandparents grew corn, grapes, tomatoes, peppers and chilies, cucumbers, squash, beans and peas, all destined for the kitchen table, where my grandmother made fresh tortillas every morning, where a pot of beans was always steaming on the stove, never so warm as the love she gave us children, memories of my grandmother and her red and white checked tablecloth….

My father also kept a vegetable garden in our backyard, where he spent many an hour working his stress into the earth, a facet I did not understand until later, after he was gone, and I had become an adult working in my own garden, the soil absorbing my own stress, clearing my mind, building a life for my own young family, tomato plant by tomato plant.

My father suffered a series of heart attacks, two of them while working in his garden amid the corn stalks and jalapenos. There were tears in his eyes when he told me that he would no longer be able to work out there, his heart going bad in those days before bypass surgery was available, the technology that would have saved his life not quite invented yet, and he was gone in 1975 at a youthful 52 years of age, far too soon.

My grandmother passed in 1980 at the age of 80, at least 50 of those years spent in that house, in that kitchen, in the gardens. After the house was sold, the new owners allowed the property to sink into neglect, and within a couple of years the entire garden was dead, most of the trees cut down, a tragedy, an affront, a paradise lost.

When I work in my own garden, I think of my father and my grandmother mostly. I think about the life they built for me, the foundations they laid, the garden paths they designed. I understand how valuable gardening time was to my father, and I know that I honor him when I work out there. I speak to my father in my garden.

In the eight years that I have lived here in this house, I have put hundreds of plants into the ground, all with thoughts of my parents, my grandparents and my children, all with reflections on the past, the present, the future. Plants, you see, are often not just plants….

I put fruit trees into the earth, cherry, peach and apricot, in part to connect me to those California gardens I grew up in, but the climate in Portland does not favor these varieties, and after having only one good crop, I’ve taken out the peach and apricot. I'll replace the cherries this spring.

I planted an olive tree a few years ago. It’s about eight feet tall now, and I’m going to learn how to cure the olives pretty soon.

I have a remnant of my grandmother's garden, an old concrete birdbath on a pedestal, a frog figure on top, that part broken decades ago, standing in an honored place under my olive tree, shaded, protected, priceless....

I’ve planted strawberries, blueberries, cactus, bamboo, sage, all the common garden vegetables, potatoes to tomatoes, and built a greenhouse from recycled glass doors and windows and assorted found objects, painted up in many bright colors, a couple of murals on the fence.

I like to think that after I am gone, the garden will endure, will live on, that someone will work it, knowing the linkage and the history, that the connection between this garden and my father’s garden and my grandmother’s garden will be unbroken, a legacy of fruit and vegetables and the earth to be sure, but most importantly a legacy of love, of intergenerational love, born in a grandmother’s heart, and shared on a red and white checkered tablecloth.

Before my four children disappeared in 1996 in a Mormon kidnapping, I used to work my garden with my children, like my father before me.

My grandparents names were Victor and Dominga Cruz; my parents names were John and Olive Cruz; my children’s names Natalia, Aaron, Tyler, Allie…. Honor to you, love always….

I tend a garden of intergenerational love. Sometimes it tastes like cucumbers, sometimes like snow peas, today it tastes like unfrozen strawberries, Oregon strawberries from the east side of the house….

It always tastes of love….

Thursday, December 16, 2010

US to end holdout status on UN Declaration on the Rights of Indigenous People

By Sean Cruz

Portland, Oregon--

"I want to be clear: what matters far more than words, what matters far more than any resolution or declaration, are actions to match those words," President Barack Obama said today, opening the White House Tribal Nations Conference in Washington, D.C.

President Obama stated that the US will sign the Declaration on the Rights of Indigenous People, becoming the last major nation to support the nonbinding agreement, which was endorsed by 145 countries in 2007.

The United States, New Zealand, Australia and Canada were the lone “No” votes at the time.

While one could hardly have expected the Bush-Cheney regime to support any pesky UN document, binding or nonbinding, that would suggest there was a problem with the title to land stolen from indigenous people, the 2007 vote was a spectacular failure of the US federal government to match its “Champion of Human Rights” rhetoric with even symbolic action.

The key question will be, as President Obama noted, what actions will be taken to match the rhetoric.

This is a far more dicey proposition now than it was a year ago, with the rise of Tea Party nativism and Reaganistic fundamental selfishness, the election-surge of a House likely to be as hostile to Native people as the Andrew Jackson administration, and a nation still locked in the death-grip of the Bush—Cheney economic and foreign policy catastrophes.

Here is the link to the UN Declaration on the Rights of Indigenous People, and below that, the Preamble to the original United Nations Universal Declaration of Human Rights, which was adopted unanimously on December 10, 1948, suggesting, I suppose, that it is better to be late than to never get there:

Declaration on the Rights of Indigenous People:


Link to the UN Declaration on the Rights of Indigenous People


The United Nations Universal Declaration of Human Rights:

PREAMBLE

“Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

“Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

“Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

“Whereas it is essential to promote the development of friendly relations between nations,

“Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

“Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

“Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

“Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.”

…and better late than never. –Sean Cruz

Wednesday, December 15, 2010

America under siege: the four directions


By Sean Cruz

Portland, Oregon—

While the threat of economic collapse in developed nations looms on all sides in this second decade of the 21st Century, the United States faces certain threats from all four directions of the compass, each as distinct as the directions themselves.

From the East, there is the threat of random physical violence through terrorism and Islamic extremism, although distance and the Atlantic Ocean serves as a wide moat, channeling potential attacks into the skies through civilian air carriers, carried out by small groups or cells, or persons delivering a bomb alone. The economic cost of defending US air travel from our own citizenry due to a single underwear bomb ensures that someone somewhere is taking it to the next level, developing a suppository bomb, and you do not want to think about how the TSA will defend against that threat. Invest in latex gloves, a growth stock for sure, spectacular returns on the near horizon.

From the West, there is China, where the vast expanse of the Pacific Ocean as a physical barrier is largely irrelevant in the global economy. This is nothing like Japan in the 1930s. The sheer size and entrepreneurship of the Chinese people, where the number of students studying English today is greater than the entire population of the United States, signals a day when its imperviousness to US “We’re Number One” braggadocio will become clear to even the diehard Cold Warriors still fighting the illusions described in Mao Zedong’s Little Red Book.

Our dependence on China to finance our wars in Iraq and Afghanistan on credit is more than a double-edged sword held at our throat. The “full faith and credit” of the nation dictates that we will make good on the Bush-Cheney promises to pay principle and interest to China for generations to come; the wars are enormous sinkholes of money, military personnel and national morale that no amount of economic development can compensate for; and, the wars create motive and financing for continued attacks on the US from the East.

Some day, books will be written titled The Decline and Fall of the American Empire, with photographs of George W. Bush and Dick Cheney on the cover.

From the North, the principle threat to the nation comes in the form of massive environmental destruction on a scale heretofore known only in China and in the Soviet destruction of the Aral Sea: the Alberta tar sands catastrophe.

Most Americans think of Canada with disinterest, as a benign neighbor, but the US-Canadian border is little more than a line drawn on a map, and we are in the same boat together when the large North American ecosystems are considered.

“It (the Alberta Tar Sands) is the most evil project on the face of the earth, and I want to do my part to stop it,” Winona LaDuke said recently, mincing no words in her description of the damage that the process of extracting oil from the Alberta tar sands inflicts on the land, the air, the water, the boreal forest, the wildlife and on the people who live in close proximity.

Our Canadian friends are willing to sacrifice vast expanses of Canada to feed our bottomless addiction for oil at any cost, and no other type of oil extraction is as costly or as dirty or as harmful as that which comes from tar sands. Americans largely measure their interest in energy by the price they pay at the pump, where periodic uproars generally die down when the cost of fuel drops a few cents a gallon.

We are linked to the Alberta tar sands also by pipelines that carry the oil wrung out of the earth.

There are battles currently underway to stop the construction of the1700-mile Keystone XL pipeline under the nation’s heartland all the way to the Gulf of Mexico and to stop the “heavy haul” shipments of mining extraction equipment across the Northwestern states. This equipment, it should be noted, is manufactured in Asia.

“In the upcoming months, more Native Nations, in Montana, the Dakotas, and Oklahoma, will be asked to open their right of ways to the pipeline…. Tar Sands are ecologically considered the most destructive projects on the earth. The impact is devastating in northern Alberta and to the Native nations. The pipelines will not only link our region to an unsustainable set of projects, but threaten the ground water in our region.”—Winona LaDuke




From the South, the threat comes through Mexico as much as it comes from Mexico, but it comes largely by way of invitation. It is a threat that we buy, that we invest in, that for some pays well.

As cash-strapped as most of us are in this economy, Americans still send billions of dollars of cash, bales and suitcases and truckloads of cash, across the southern border, and along with them rivers of American-manufactured guns and ammunition to fuel the violence that has killed more than 30,000 Mexican people in the last four years alone.

Author and poet Benjamin Alire Saenze wrote: “Wealthy people are welcome anywhere in the world. Borders exist to keep out the poor.”

This is the only direction where Americans use the word “invasion” to describe a threat to the nation. It is not an invasion of armies, however, but a migration of the poor, in large part driven out of their homes by desperation that can be traced to US foreign policy, corruption fueled by the drug trade, and the colonial practices of international corporations.

Among the guiltiest of parties to the violence are the gun dealers protected by US laws who supply the cartels with weapons and ammunition that no Mexican citizen can legally purchase or possess.

====================


Author and poet Benjamin Alire Saenz spoke about violence and life along the US-Mexico border on PBS Newshour recently.

GWEN IFILL: Finally, another in our series on poets and poetry -- tonight, Benjamin Saenz. He lives on and writes about a part of the U.S.-Mexico border beset by violent crime in recent years. Saenz has authored numerous books of fiction and poetry. His latest collection is called "The Book of What Remains."


BENJAMIN ALIRE SAENZ, author, "The Book of What Remains":

“My name is Benjamin Alire Saenz. I live on the Juarez/El Paso border on the U.S. side. I'm a Latino writer, poet, artist, children's book writer.

“I really actually like to identify myself these days as a fronterizo, someone who lives on the border. This is the place that really defines me, because it is such a difficult terrain to negotiate, because there are no sense of certainties, the fixed ideas of one's identity, of one's natural boundaries, the way one uses words, that they come from all sides. And, sometimes, they come at you like bullets.

“It's not a comfortable place to live. And, if you want to be a writer, you don't want to live in a comfortable place.


"Meditation on Living in the Desert No. 11"

"I am looking at a book of photographs. The photographs document the exodus of Mexicans crossing the desert. I am staring at the face of a woman who is more a girl than a woman. She is handing her documents to a government official. I know and you know and we all know that the documents are forged. The official is not in the photograph, only the frightened eyes of the girl."

                                                              -- Benjamin Alire Saenz


“I think the reason I started writing these odes to Juarez is that I feel a profound connection to that city and to the people of Juarez. Juarez used to be a place where you could go and have a drink, meet people for dinner. It used to be a playground, if you will, of some sort, to become -- it's become this dangerous place, which is the opposite of a playground, really.

“Murder happens with impunity. There is no institutional system of justice that's working. And, to me, that is not only terrifying, but profoundly sad.

“So, some people leave. Some people have to stay. Some people still come back and forth. Some people try to live as normal a life -- most people try to live as normal a life as they can. Some people do move if they have the means.

“This is when borders do become fluid. Wealthy people can move anywhere they want. Wealthy people are welcome anywhere in the world, which then we have to say then borders are really to keep out the poor. “ –Benjamin Alire Saenz



"Ode to Juarez No. 5."

"This is where we live. The old man sits. There is nothing to do but remember. He is too old to work, too healthy to die, too rich to starve, too poor to leave the city. He hears a rumor. El Cartel de Sinaloa has defeated El Cartel de Juarez. If the war is over, then why is there still killing? We will be dead and buried before the killing stops. The killing will go on for an eternity, killing our new addiction, our new cocaine.

"People are leaving. The old man and his wife, Elena, will stay. This is where they were born, where they have always lived. The words they used to speak are disappearing. It hurts too much to talk. Sometimes, it hurts too much to breathe. Sometimes, it hurts too much to wake. There is no other place but here. There is no place to go. They have to stay and wait, but wait for what?"

                                                                       -- Benjamin Alire Saenz






Monday, December 13, 2010

American guns, Mexican violence

American guns, Mexican violence

“Federal authorities say more than 60,000 U.S. guns of all types have been recovered in Mexico in the past four years, helping fuel the violence that has contributed to 30,000 deaths.”

See this important story in the Washington Post:

By James V. Grimaldi and Sari Horwitz, Washington Post

No other state has produced more guns seized by police in the brutal Mexican drug wars than Texas. In the Lone Star State, no other city has more guns linked to Mexican crime scenes than Houston. And in the Texas oil town, no single independent dealer stands out more for selling guns traced from south of the border than Bill Carter.

Carter, 76, has operated four Carter's Country stores in the Houston metropolitan area over the past half-century. In the past two years, more than 115 guns from his stores have been seized by the police and military in Mexico.

As an unprecedented number of American guns flows to the murderous drug cartels across the border, the identities of U.S. dealers that sell guns seized at Mexican crime scenes remain confidential under a law passed by Congress in 2003.

A year-long investigation by The Washington Post has cracked that secrecy and uncovered the names of the top 12 U.S. dealers of guns traced to Mexico in the past two years.

Eight of the top 12 dealers are in Texas, three are in Arizona, and one is in California. In Texas, two of the four Houston area Carter's Country stores are on the list, along with four gun retailers in the Rio Grande Valley at the southern tip of the state. There are 3,800 gun retailers in Texas, 300 in Houston alone.

"One of the reasons that Houston is the number one source, you can go to a different gun store for a month and never hit the same gun store," said J. Dewey Webb, special agent in charge of the Houston field division of the Bureau of Alcohol, Tobacco, Firearms and Explosives. "You can buy [a 9mm handgun] down along the border, but if you come to Houston, you can probably buy it cheaper because there's more dealers, there's more competition."

Link to full article


http://www.washingtonpost.com/wp-dyn/content/article/2010/12/12/AR2010121202663.html?wpisrc=nl_pmheadline

Monday, December 06, 2010

The last days of Aaron Cruz: Interlude 1: Quality Time

By Sean Cruz

Portland, Oregon—

Anyone with a large family would know how difficult it is to have quality time alone with each of your children separately, times when it is just the two of you and the time and experience together is genuinely “quality” time for everyone.

As a divorced single parent with two boys and two girls and an order for joint custody, time with my children was always at a premium, and how to satisfy each of their differing interests, wants and needs simultaneously always a balancing act as the months and years went by.

Aaron created a way for him and me to share some regular quality time together, and he made it happen on his own initiative during the year before he and my other children disappeared into Utah.

During the school year, the joint custody order stated that the children would reside with me immediately after school on Fridays and through the weekends at varying lengths.

Every Friday, after picking up my children, we would stop at a grocery store on the way home, so each of the kids could have input into what foods we would have for meals and snacks during our time together. The kids and I would negotiate our preferences as we walked through the store so that everyone left happy about something.

This is how grocery shopping became part of our quality time together as a family, except for my mom, who was housebound from her chronic illnesses. I was my mother’s sole caregiver in those days.

Aaron hungered for something more than food, however. He hungered for more time with me, just the two of us, and he developed a plan to carve that time out every Friday. I was skeptical at first, but he worked his plan to perfection.

He found out what each of his sisters and his brother wanted from the store, and he asked them for backups if their first choices weren’t available. Aaron put a lot of effort into his interviews with his siblings, because he wanted to eliminate each of their desires to go shopping with us, this week and every week.

These could be very complex arrangements, fascinating to listen to their negotiations, how they planned their snacks, with much bartering and swapping and sharing after the grocery run.

Under his system, Aaron and I would drop the other kids at home with my mother, where Natalia and Tyler would generally make a beeline for the video games and Allie would play with my mom’s dachshund Sox, and all of the kids together would provide love and companionship for their grandmother, and he and I would make our grocery run for my family, for our family. Everyone was content at the very same time.

Our last grocery run together was Saturday, February 10, 1996. Aaron, Natalia, Tyler and Allie disappeared two days later, on their way to the home of Mormon zealots Chris and Kory Wright in a remote area in the mountains east of Ogden, Utah, I would later learn. This was the first place that my children were concealed.

I think about Aaron every time I set foot in a grocery store, ever since those days we were together as a family.

I miss his companionship and how he would explain to me in exquisite detail what item was for which child as he placed things into our shopping cart.

I could enjoy this time with Aaron free of anxiety for the other kids and for my mom, because they were home together and they were all safe. I would hold off shopping for myself until Fridays, so I could go with Aaron. I also hungered for that time.

Aaron would distribute the snacks and treats to the other kids when we got back to the house, and there was never a disappointed word.

All was good under the sun, dependably good, every Friday afternoon, without fail. I still have the grocery receipts.

When I recovered Aaron from the abduction in 2003, he was too ill to go shopping, and then he was ordered to return to Utah for deployment to Iraq, and then he became more ill there in Payson, and then came his Last Days.

To this day, I never enter a grocery store without thinking of Aaron, without feeling his absence, without remembering that last day that my family was safe, together and at home.

And then the Mormons entered the picture, and with them an abduction and a program….

Thursday, December 02, 2010

The last days of Aaron Cruz, pt 4: A terrible feeling...a note to mom....

By Sean Cruz

Portland, Oregon—

I awoke that April morning with a terrible feeling, with a sense that something dreadful was taking place. I was worried about Aaron, who was living in his mother’s empty house in Payson, Utah. He hadn’t answered his cell phone in several days, which happened from time to time and always caused me worry, and I considered calling the Payson police department to ask them to do a welfare check on my son.

There was an unknown element of risk to Aaron in getting the Payson PD involved, however, as I had little confidence that they could check on a person in crisis and not make matters worse, one way or another. There was much history where they had gotten things wrong in the past, this small-town Mormon police department on the edge of the desert, a story for another day.

I decided to try to get help from the Veterans Administration instead of the police, and when I arrived at my desk in the Oregon Senate that morning, I called Jim Willis, Director of Oregon’s Department of Veteran Affairs and told him about my worries. Jim assured me that they could help, that they could contact the Utah VA, that the VA does welfare checks on veterans in all sorts of crisis circumstances and that they do so frequently.

I was far more comfortable with the notion that my son would get a surprise visit from soldiers than from armed Mormon police officers, the same ones who had targeted Aaron for arrest in the past, more stories for another day. Payson is a small town with an infamous, lurid history, scene of non-Mormon settlers massacred by Mormons, polygamous horror stories, child brides marrying middle-aged Mormon men in the shadow of a powerful church.

Aaron did not fit in here, nor did his circle of friends, all rebels against the Mormon order, rebels without plan or leadership and bereft of resources, the local throwaway kids, every single one, some dying young from suicide and/or drug overdose, all sharing the same bleak shrunken vision of their own potential.

The local police were notoriously hostile to these kids.

Like any other parent, I was in the habit of worrying about my children whenever they were out of my sight, which in this ninth year since their 1996 abduction meant that worry was my constant companion, present in every breath of air, in every pulse through my heart, but today the worry was very strong and it was difficult to concentrate on my work. We were deep into the 2005 legislative session, but my mind was in Utah.

My fears were confirmed the following morning, when I received a call from the Payson Police Department. A friend of Aaron’s had grown worried about him and broke into the house, where he found my son lying unconscious on the floor.

This officer speaking to me had answered the 911 call, had found Aaron comatose in his mother’s house and as we spoke my son was in an ambulance on its way to the emergency room.

The officer told me that Aaron was unresponsive. I understood what that meant. He said that Aaron had apparently been there alone for three days, had not answered the door or his phone, and one of his friends had broken in and called the police.

He told me that they were unable to locate my son’s mother, so they were calling me. He gave me the hospital’s phone number.

The first time I called the ER, Aaron was in the elevator on his way up to that floor, the nurse said, to ICU, and she asked me to call back in 15 minutes.

When we spoke again, Aaron was in ICU, hooked up to the machines, but remained unresponsive. She gave me no cause for optimism.

I was on a flight to Salt Lake City early the following morning, paid for with money I had to borrow from friends. I had spent out all of my savings, leveraged all of my resources keeping Aaron alive over the past two years, and was now down to living from paycheck to paycheck.

I spoke into my son’s ear when I arrived at his bedside in the intensive care unit, “Aaron, it’s your Dad. Your daddy’s here, son,” I told him again and again. I don’t know if there was enough life left in him to hear me, but I know that hearing is the last sense to go, and I spoke into his ear. “I’m here, son, your Dad’s here, I will not leave you….”

I stayed with him for the next five days, sleeping either in a chair in his room or on a couch down the hall. I didn’t check into a motel until after they pronounced my beautiful son dead. Although he was on life support and technically alive in ICU, his fingers were stiff and his flesh hard, and I held no illusions about how this nightmare would turn out.

Hospital personnel met with Aaron’s mother and I on April 25. Aaron’s heart was strong, but there was no brain activity and no hope, and we agreed to end life support. Aaron was an organ donor, so they would need him for a couple of more days while they figured out what parts they could use to give life to someone else.

I clipped a lock of hair from the back of his head then and said goodbye to my son.

I left the hospital to see the place where my son had died.

The house was on a residential street near the center of town. No one was there. I saw where the door had been broken, and I walked inside.

The house was smaller than I had expected, with just two bedrooms on the main floor. A third room in the basement had apparently been used as a bedroom by my sons, but it was not up to code, with no fire egress. The walls and ceiling down there were painted black. It would have been a horrible place to live as a child, as a teenager. It was like a dungeon, this place where my children had been forced to live. The toilet in the basement bathroom had turned completely black. I’ve never seen anything like it. It must have taken months to get like that.

The only furniture was a bed and a couch, just stuff his mother had abandoned when she eloped with her fifth husband and moved out to El Dorado Hills, California, leaving Aaron behind. Years later, I would learn that Ben and Gina Foulk own and operate a string of senior care homes there.

There wasn’t much food in the house, and little to suggest that it had been a home recently. Cardboard boxes were stacked here and there, car parts and tools, clothes.

Wherever Aaron’s body had been lying when he was found had been cleaned up. There were no prescription bottles anywhere. Aaron would have had dozens of empty RX bottles. He never threw them out. He was a chain smoker. All traces of smoking were gone, too. No alcohol present. I was sure that Aaron had run out of his anti-seizure meds, but his mother had gotten there ahead of me and tweaked the scene.

I found a note in there, however, two pages long, written in Aaron’s hand on a yellow pad, and it read:

“In my hour of need, NO your not there
and though I reached out for you
you wouldn’t lend a hand.

“Through my darkest hour, grace did not shine on me
it feels so cold, so very cold, No one cares for me!

“did you ever think that I get lonely, did you ever think that I needed love,
did you ever think to stop thinking you’re the only one that I’m thinking of.
You’ll never know how hard I tried to find a space to satisfy you too.

“Things will be better when I’m dead and gone.

“Don’t try to understand, knowing you, I’m probably wrong.

“But oh how I’ve lived my life for you, still you turned away.
Now as I die for you, my flesh still crawls as I breathe your name.

“All this time I thought I was wrong, now I know it was you.
Raise your head, raise your face, your eyes tell me who you think you are.

“I walk, I walk Alone into the promised land, there’s a better place for me,
but its far far away.

“Everlasting life for me in a perfect world, But I Gotta Die first!
So please God send me on my way!
Time has a way of taking time. Loneliness is not only felt by fools.

“Alone I call to ease the pain of yearning to be held by you.
Alone so Alone I’m lost consumed by the pain!
I begged, I begged won’t you hold me again? You just laughed
My whole life was work built on the past, the time has come when all things shall pass
This good thing passed away….

“Don’t remember where I was when I realized life was a game.
The more seriously I took things the harder the rules became.
I had no idea what it’d cost, my life past before my eyes.
I found out how little I accomplished all my plans denied.
So as you read this know my friends, I’d love to stay with you all
Please smile when you think of me, my body’s gone that’s all
If my heart were still alive, I know it would surely break.
And my memories left with you there’s nothing more to say.
Moving on is a simple thing, what it leaves behind is hard
You know the Dead feel no more pain,
And the living all are SCARRED!”


On a third page, Aaron wrote:

“I heard somebody fix today, there was no last goodbyes to say
His will to live ran out, I heard somebody turn to dust
Looking back at what I left, a list of plans and photographs
Songs that will never be sung these are the things I won’t get done
Just one shot to say goodbye, one last taste to mourn and cry
Scores and shoots
The lights go dim, just one shot to do him in.
He hangs his head and wonders why, why the monkey only lies
But pay the pauper, he did choose
He hung his head inside the noose

“Ive seen the man use the needle, seen the needle use the man
I’ve seen them crawl from the cradle to the coffin on their hands
They fight a war but its fatal, It’s so hard to understand
I’ve seen myself use the needle, seen the needle in my hand”

Aaron’s notes were undated and unaddressed. With all of the changes to the scene, it would have been impossible to tell whether he had committed suicide, suffered some kind of overdose, or died from complications related to his seizure disorder, or through some other chain of events. The toxicology report had indicated no illegal substances were in his system, but he had lain there alone comatose in his mother’s house for three days, time for some metabolization to take place.

Two days after the end of life support, Aaron’s mother told her story about the last time she had seen him alive, about how he was sick and feverish and she had left him alone with a sack of groceries in that deplorable, ugly house, with some Heavenly Father stories to keep him company. The following week, at his grave site, she spoke about how she didn’t think Aaron would live long enough to move to Hawaii, but reassured the gathering that she had made him aware that Heavenly Father loved him, and I am still reeling from these disclosures.

The medical examiner would be unable to determine a cause of death. His mother wanted no further inquiry, and she and her new deep-pocketed husband Ben Foulk hired a law firm to prevent my access to Aaron’s medical records.

Reading my son’s last writing is heartbreaking, and five and a half years have gone by since his death, time when I could not bring myself to write a word about this part of the story of my son’s last days.

Aaron and I were very much alike. These notes show that he had a talent for writing and a willingness to write about very personal issues, about pain itself, that he was unafraid to reveal himself in a world where many people live in closets.

His reference to scarring could have meant the physical scars on his arms, the self-inflicted knife wounds that he had carved into himself not long after he had been taken into concealment in Utah, but could also have referred to the emotional scars that he and his entire circle of friends shared, living their lives of rejection in that isolated Mormon enclave, or both. He could have become a writer.

Although his note was addressed to no one in particular, there are a lot of people who put Aaron in this place and kept him there. A well-understood principle of the consequences of a criminal act is that a person who commits that act is responsible for every harm subsequent to the original crime, which was the abduction of my four children and their forced immersion into Mormonism in Utah.

For that reason, I will name each of those persons known to have participated in the abduction, a continuing crime with permanent consequences. These names are all permanently attached to the cause of Aaron’s death:

Mormons with no relationship to my children by either blood or marriage: Chris and Kory Wright, Bishop David Holliday, Bishop Donald Taylor, and Relief Society President Evelyn Taylor.

Micheletti family members and relations: Gina and Ben Foulk, Tony and Connie Micheletti and Cindy Anderson, and former step dad #2 Steve Nielson, the man who slapped my children around in Payson, Utah.

Those that consider committing the crime of child abduction need to understand that the consequences of “taking, enticing, keeping or concealing” a child are permanent. If you join in the plan, you are responsible for all that follows, until the end of time.

If you plan to take a child from Oregon, Aaron’s Law is waiting for you now….

To be continued….