By Sean Cruz
Marching bands! Salsa! Viva Cesar Chavez!
The newly-renamed Cesar Chavez Boulevard was the place to be in Portland on March 31, Cesar Chavez’s birthday, where members of the Committee-Once-Bent-on-Renaming-Interstate led a parade of marchers, floats, drill teams, puppy dogs and candidates for public office before exultant throngs of celebrants who lined the Street Also Named 39th Avenue.
The event went a long ways towards establishing Portland’s reputation as second to none in the honoring of the late Mexican American civil rights leader, and one can only hope that next year’s 2011 Second Annual Cesar Chavez Day Celebration will come close to matching the fervor expressed in this one.
The Hispanic Metropolitan Chamber of Commerce won the Best Float award with its entry, a block-long bean burrito (which happened to be the only Mexican food available along the entire length of Cesar Chavez Boulevard) on wheels.
The list of speechmakers is too long to be listed here, but let it be said that what was lost in inaccuracy and misinformation was made up for in me-tooing, hiney-smooching and vote-begetting, just like during the campaign to rename a street—any street—no matter what any street—even this one--for the Chicano civil rights leader.
Cesar Chavez Day Grand Marshalls Luis Ornelas and Sean Cruz presided over the parade, riding in a chopped and channeled yellow ’57 Chevy lowrider with California license plates, red flames and Chicano art painted on its sides, giant foam dice hanging from the rear view mirror, bumping up and down just like in the Cheech and Chong movies.
The event’s organizers ran into an unforeseen problem when the parade reached the neighborhoods in NE Portland where Cesar Chavez Boulevard is only five feet wide, but it is hoped that they will figure out a solution before next year’s 2011 Second Annual Cesar Chavez Day Celebration,when it is also hoped that Mexican American comedian George Lopez will accept an invitation to serve as Grand Marshall.
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Cesar Chavez was a Mexican-American migrant farmworker, the son of Mexican migrant farmworkers, who became a civil rights leader of national importance, beginning with his work to ban the backbreaking, crippling short hoe then in common use from California to Texas.
He is regarded as a transformational figure in the international struggle for human rights, noted for his Ghandi-like non-violent tactics and self-sacrificing approach.
His many long fasts no doubt shortened his life.
Showing posts with label Cesar Chavez Portland. Show all posts
Showing posts with label Cesar Chavez Portland. Show all posts
Thursday, April 01, 2010
Thursday, February 18, 2010
My last word on Portland Cesar Chavez street renaming
By Sean Cruz
Portland, Oregon--Cesar Chavez was a Mexican-American migrant farmworker, the son of Mexican migrant farmworkers, who became a civil rights leader of national importance, beginning with his work to ban the backbreaking, crippling short hoe then in common use from California to Texas.
He is regarded as a transformational figure in the international struggle for human rights, noted for his Ghandi-like non-violent tactics and self-sacrificing approach.
His many long fasts no doubt shortened his life.
He is recognized in Portland Oregon in some vague sense as a Latino or Hispanic, where his memory is marginalized by the renaming of a street of minor significance, noteworthy by its utter absence of any feature that would link it to Chavez or to the people for whom he struggled.
The street-renaming effort fed not one hungry child.
…actually, come to think of it, this might not be my last word on the subject.
Portland, Oregon--Cesar Chavez was a Mexican-American migrant farmworker, the son of Mexican migrant farmworkers, who became a civil rights leader of national importance, beginning with his work to ban the backbreaking, crippling short hoe then in common use from California to Texas.
He is regarded as a transformational figure in the international struggle for human rights, noted for his Ghandi-like non-violent tactics and self-sacrificing approach.
His many long fasts no doubt shortened his life.
He is recognized in Portland Oregon in some vague sense as a Latino or Hispanic, where his memory is marginalized by the renaming of a street of minor significance, noteworthy by its utter absence of any feature that would link it to Chavez or to the people for whom he struggled.
The street-renaming effort fed not one hungry child.
…actually, come to think of it, this might not be my last word on the subject.
Wednesday, July 01, 2009
Searching for Cesar Chavez in Portland, pt 4: City Council: the "Yes" panels
By Sean Cruz
There was little sign of Cesar Chavez in the Council chambers, even when the “Yes” panels were speaking. None had thought to bring a photograph to the hearing….
No one among those in the first panel up in support of renaming 39th Avenue identified himself/herself as a member of the mostly-secret Chavez Boulevard Committee, although until recently, Portland School Board member Martin Gonzalez’ picture was prominently displayed on the Committee’s website, indicating actual membership….
Former Mayor Tom Potter led off for the Yesses…God bless him, God love him, there is no doubt as to Tom Potter’s sincere wish to rename a Portland street for Cesar Chavez….
The fatal flaw from the beginning was the bad advice he received, which was maximized by way too much stubbornness into this street renaming obsession….
I recognize the former mayor’s sincere wish; my sincere wish is that rather than locking in on renaming a street, he had chosen instead to pour his energy into educating and mobilizing Portland to make a difference, somehow and somewhere, in the lives of actual farmworkers….
Having done that first, a fitting tribute to Cesar Chavez would likely have emerged organically and from the community itself….
…and I wish Tom would stop referring to Cesar Chavez solely as a “Latino” or “American”…neither label was what got Chavez arrested or prompted his activism…it was his Mexican face, and his life as a Mexican-American migrant farmworker, let’s be clear about that….
The former mayor’s closing restated his erroneous assumption that there is “a” community, and that we must all be alike….
“…ask you to give something back to a community, a community that has given us an American hero, a civil rights leader, a labor leader, an American of humble origins. Give us all a street named Cesar E Chavez Boulevard. Thank you.”
Zero points, Tom. We could have gotten something done that made a difference. You should have asked the question: “How are the children? How are the farmworkers’ children?”
Next up was Portland School Board Member Martin Gonzalez, stating that he was not a Boulevard Committee member, but not explaining why his photo was on their website for much of the past two years….
Mr. Gonzalez explained that a Latino presence in what is now the US goes back to Spanish settlement in the 16th Century….
Most Americans believe that history began on these continents with the arrival of the Europeans early in the 16th Century….
The spread of the Spanish language into North America certainly is the result of Spanish settlement, but in Mexico alone more than fifty indigenous languages are still in common use today…and if Oregon had become a state only ten years sooner, it’s southern border would have been with the Republic of Mexico and its northernmost state, Alta California….
The Portland School Board member earned an “F” for scholarship, and then quoted a passage from Martin Luther King, Jr’s Letter from the Birmingham Jail instead of quoting any words from Cesar Chavez himself….
Mr. Gonzalez did not identify himself as a Mexican American, but a Latino…maybe you have to do that to get elected in this town, but the point is that this first panel did not include a single Mexican American…you’d think you would want to have one or two of those, if you are going to honor a Mexican American with the stature of Cesar Chavez….
Third up was Portland Development Commissioner Berta Ferran, probably a principle source of the bad advice the former mayor has been getting, speaking as a private citizen, as a Cuban refugee…now it starts to get complicated….
Ms Ferran: “Cesar Chavez is not just a Latino leader, he is an American hero.”
As Treasurer and a Board member of the Hispanic Metropolitan Chamber of Commerce, Ms Ferran had to parse her words carefully….
http://www.hmccoregon.com/about/board/
Although Cesar Chavez has been often described as a Hispanic or Hispanic American, the Hispanic Metropolitan Chamber of Commerce and its 618 member businesses have stayed completely away from the street renaming debate, indicating that the Chavez Boulevard Committee is on its own, as far as Hispanics are concerned, and that none of its member businesses desire to be located on a street named Chavez….
http://www.hmccoregon.com/membership/list.php
This would have been an important clarifying question to raise, may have settled for some the confusion between Latino and Hispanic communities….
Ms Ferran described Cesar Chavez: “He is a man who is a labor leader who fought for better wages and better conditions for the workers of America,” indicating that she really does not know too much specifically about Chavez, farm workers or the history of labor in America….
The first “Yes” panel wrapped up with Jeanna Frazzini, Executive Director of Basic Rights Oregon, who described BRO as “champions of equality and justice.”
Ms Frazzini stated: “We must face those in our community who marginalize immigrants, deprive them of due process and deny them equal opportunity.”
Note that Ms Frazzini and BRO have not participated in any actual campaign to address the unjust living and working conditions of Oregon farmworkers, and have not spoken in defense of farmworkers at any point in the firestorm of invective targeting mostly Mexican immigrants….
Each of these speakers apparently feels that he or she understands the plight of Oregon farmworkers and the obstacles to achieving justice well enough that they can smugly roll the dice regarding farmworkers’ futures with renaming a street….
The fact is that farmworkers will need support from the very same people that this street renaming effort is alienating.
Since none of the Chavez Boulevard Committee or their supporters are actively working to achieve justice for farmworkers, their rhetoric is a little stale and even condescending, but the real issue is how much damage they are willing to cause efforts to improve the living and working conditions of farmworkers in Oregon.
I’m still searching…more comments on the "Yes" panels coming soon....
Link to the City Council hearing video archive:
http://www.portlandonline.com/index.cfm?c=49508
Sean Cruz writes BlogoliticalSean at http://www.blogoliticalsean.blogspot.com
There was little sign of Cesar Chavez in the Council chambers, even when the “Yes” panels were speaking. None had thought to bring a photograph to the hearing….
No one among those in the first panel up in support of renaming 39th Avenue identified himself/herself as a member of the mostly-secret Chavez Boulevard Committee, although until recently, Portland School Board member Martin Gonzalez’ picture was prominently displayed on the Committee’s website, indicating actual membership….
Former Mayor Tom Potter led off for the Yesses…God bless him, God love him, there is no doubt as to Tom Potter’s sincere wish to rename a Portland street for Cesar Chavez….
The fatal flaw from the beginning was the bad advice he received, which was maximized by way too much stubbornness into this street renaming obsession….
I recognize the former mayor’s sincere wish; my sincere wish is that rather than locking in on renaming a street, he had chosen instead to pour his energy into educating and mobilizing Portland to make a difference, somehow and somewhere, in the lives of actual farmworkers….
Having done that first, a fitting tribute to Cesar Chavez would likely have emerged organically and from the community itself….
…and I wish Tom would stop referring to Cesar Chavez solely as a “Latino” or “American”…neither label was what got Chavez arrested or prompted his activism…it was his Mexican face, and his life as a Mexican-American migrant farmworker, let’s be clear about that….
The former mayor’s closing restated his erroneous assumption that there is “a” community, and that we must all be alike….
“…ask you to give something back to a community, a community that has given us an American hero, a civil rights leader, a labor leader, an American of humble origins. Give us all a street named Cesar E Chavez Boulevard. Thank you.”
Zero points, Tom. We could have gotten something done that made a difference. You should have asked the question: “How are the children? How are the farmworkers’ children?”
Next up was Portland School Board Member Martin Gonzalez, stating that he was not a Boulevard Committee member, but not explaining why his photo was on their website for much of the past two years….
Mr. Gonzalez explained that a Latino presence in what is now the US goes back to Spanish settlement in the 16th Century….
Most Americans believe that history began on these continents with the arrival of the Europeans early in the 16th Century….
The spread of the Spanish language into North America certainly is the result of Spanish settlement, but in Mexico alone more than fifty indigenous languages are still in common use today…and if Oregon had become a state only ten years sooner, it’s southern border would have been with the Republic of Mexico and its northernmost state, Alta California….
The Portland School Board member earned an “F” for scholarship, and then quoted a passage from Martin Luther King, Jr’s Letter from the Birmingham Jail instead of quoting any words from Cesar Chavez himself….
Mr. Gonzalez did not identify himself as a Mexican American, but a Latino…maybe you have to do that to get elected in this town, but the point is that this first panel did not include a single Mexican American…you’d think you would want to have one or two of those, if you are going to honor a Mexican American with the stature of Cesar Chavez….
Third up was Portland Development Commissioner Berta Ferran, probably a principle source of the bad advice the former mayor has been getting, speaking as a private citizen, as a Cuban refugee…now it starts to get complicated….
Ms Ferran: “Cesar Chavez is not just a Latino leader, he is an American hero.”
As Treasurer and a Board member of the Hispanic Metropolitan Chamber of Commerce, Ms Ferran had to parse her words carefully….
http://www.hmccoregon.com/about/board/
Although Cesar Chavez has been often described as a Hispanic or Hispanic American, the Hispanic Metropolitan Chamber of Commerce and its 618 member businesses have stayed completely away from the street renaming debate, indicating that the Chavez Boulevard Committee is on its own, as far as Hispanics are concerned, and that none of its member businesses desire to be located on a street named Chavez….
http://www.hmccoregon.com/membership/list.php
This would have been an important clarifying question to raise, may have settled for some the confusion between Latino and Hispanic communities….
Ms Ferran described Cesar Chavez: “He is a man who is a labor leader who fought for better wages and better conditions for the workers of America,” indicating that she really does not know too much specifically about Chavez, farm workers or the history of labor in America….
The first “Yes” panel wrapped up with Jeanna Frazzini, Executive Director of Basic Rights Oregon, who described BRO as “champions of equality and justice.”
Ms Frazzini stated: “We must face those in our community who marginalize immigrants, deprive them of due process and deny them equal opportunity.”
Note that Ms Frazzini and BRO have not participated in any actual campaign to address the unjust living and working conditions of Oregon farmworkers, and have not spoken in defense of farmworkers at any point in the firestorm of invective targeting mostly Mexican immigrants….
Each of these speakers apparently feels that he or she understands the plight of Oregon farmworkers and the obstacles to achieving justice well enough that they can smugly roll the dice regarding farmworkers’ futures with renaming a street….
The fact is that farmworkers will need support from the very same people that this street renaming effort is alienating.
Since none of the Chavez Boulevard Committee or their supporters are actively working to achieve justice for farmworkers, their rhetoric is a little stale and even condescending, but the real issue is how much damage they are willing to cause efforts to improve the living and working conditions of farmworkers in Oregon.
I’m still searching…more comments on the "Yes" panels coming soon....
Link to the City Council hearing video archive:
http://www.portlandonline.com/index.cfm?c=49508
Sean Cruz writes BlogoliticalSean at http://www.blogoliticalsean.blogspot.com
Saturday, June 27, 2009
Searching for Cesar Chavez in Portland, pt 3, "Observations and reflections on the City Council hearing"
By Sean Cruz
Prior to hearing the invited and public testimony on the proposed ordnance renaming 39th Avenue, the Council heard comments from City staff members and various parties with their fingerprints on the “process”, and voted on accepting the report of the Planning Commission (which did no actual planning and no research on its own).
There was a consistent thread through these “process” comments that suggested the inevitability of renaming a street—just about any street—was a foregone conclusion…it was a matter of honing down three streets chosen at random to determine the actual “winner”.
Highlights from this portion of the agenda included:
A panel of mutually-congratulatory white folks describing their contributions to the “process” of selecting a street to sacrifice on the Altar of Empty Gestures….
Among them a project manager, blissfully unaware of how badly managed this project has been, enthusiastically offered up a slide show of empty patches of asphalt along 39th Avenue…you had to be there….
A consultant hired to mediate who appears to have spent far more time on assembling her self-congratulatory remarks than on any actual mediation….
A Historian Panel that lacked a single real historian, focused on the history of Portland street naming and renaming, completely overlooked the history of the man being “honored”….
A Planning Commission that did no actual planning throughout the entire process, presented a report to City Council that summed Cesar Chavez up in a single word: “Latino.”
Note to the Planning Commission: “Latino” refers to people whose Spanish- and Portuguese-speaking ancestors began arriving in the Americas in the 16th century, murdering and enslaving its inhabitants throughout the Caribbean and the Gulf of Mexico and across two continents, including the area that is now known as the American Southwest. It is not a pretty story…you should try reading a book now and then….
2nd Note to the Planning Commission: There is a presumption that renaming 39th Avenue will increase pedestrian and vehicular traffic along the street, but having conducted no traffic impact study (see project manager comment above), no one in the neighborhoods knows what to expect or how issues of safety, noise and air quality will be mitigated….
The months-long work of City staff, conducted completely within a Portland bubble, the clueless project manager, the Historian Panel Without Historians, the mediator who did not mediate and the Planning Commission that did not plan, produced two documents for the Council’s consideration, but not a single photograph of Cesar Chavez or farmworkers was in evidence…even the Committee Once Bent on Renaming Interstate failed to bring a photograph of Cesar Chavez to the hearing….
What could possibly be wrong with a process and an outcome like this?
The City’s process has stirred up a storm of anger directed at immigrants and farmworkers in general, and against Mexican and Mexican American people in particular, and yet the Office of Human Relations and the Human Rights Commission has let it all flow unchallenged and unanswered….
For Oregon farmworkers, perhaps the most important City staff failure was the absence of any input or activity from the Office of Human Relations or the Human Rights Commission to counter the racist rhetoric, and the fact that this Portland obsession drained the life out of any hope for meaningful reforms that would improve their living and working conditions within the next two years.
While the Director of the Office of Human Relations, Maria Lisa Johnson, was seen skulking in the Council Chamber recesses and in and out of various Commissioners’ offices prior to and during the hearing, she had nothing to say about the bigoted and racist comments the street-renaming obsession has generated.
The fact that she has been in the bag for renaming a street, beginning with Interstate Avenue, from the beginning, and was as quick as anyone else to accuse opponents of renaming Interstate as bigots, prior to her appointment to “lead” the City’s Office of Human Relations, points directly to the problem with this office.
If nothing else, you have to credit the City’s street-renaming “process” with being consistent: consistently ad hoc, consistently contrived, consistently faulty and consistently driven by City Hall insiders, insiders who are completely consistent in their desires to remain anonymous, at least until the street-renaming parade takes place along 39th Avenue….
More comments on the Council hearing coming soon, in Searching for Cesar Chavez in Portland, pt 4….
Sean Cruz writes BlogoliticalSean at http://www.blogoliticalsean.blogspot.com
Prior to hearing the invited and public testimony on the proposed ordnance renaming 39th Avenue, the Council heard comments from City staff members and various parties with their fingerprints on the “process”, and voted on accepting the report of the Planning Commission (which did no actual planning and no research on its own).
There was a consistent thread through these “process” comments that suggested the inevitability of renaming a street—just about any street—was a foregone conclusion…it was a matter of honing down three streets chosen at random to determine the actual “winner”.
Highlights from this portion of the agenda included:
A panel of mutually-congratulatory white folks describing their contributions to the “process” of selecting a street to sacrifice on the Altar of Empty Gestures….
Among them a project manager, blissfully unaware of how badly managed this project has been, enthusiastically offered up a slide show of empty patches of asphalt along 39th Avenue…you had to be there….
A consultant hired to mediate who appears to have spent far more time on assembling her self-congratulatory remarks than on any actual mediation….
A Historian Panel that lacked a single real historian, focused on the history of Portland street naming and renaming, completely overlooked the history of the man being “honored”….
A Planning Commission that did no actual planning throughout the entire process, presented a report to City Council that summed Cesar Chavez up in a single word: “Latino.”
Note to the Planning Commission: “Latino” refers to people whose Spanish- and Portuguese-speaking ancestors began arriving in the Americas in the 16th century, murdering and enslaving its inhabitants throughout the Caribbean and the Gulf of Mexico and across two continents, including the area that is now known as the American Southwest. It is not a pretty story…you should try reading a book now and then….
2nd Note to the Planning Commission: There is a presumption that renaming 39th Avenue will increase pedestrian and vehicular traffic along the street, but having conducted no traffic impact study (see project manager comment above), no one in the neighborhoods knows what to expect or how issues of safety, noise and air quality will be mitigated….
The months-long work of City staff, conducted completely within a Portland bubble, the clueless project manager, the Historian Panel Without Historians, the mediator who did not mediate and the Planning Commission that did not plan, produced two documents for the Council’s consideration, but not a single photograph of Cesar Chavez or farmworkers was in evidence…even the Committee Once Bent on Renaming Interstate failed to bring a photograph of Cesar Chavez to the hearing….
What could possibly be wrong with a process and an outcome like this?
The City’s process has stirred up a storm of anger directed at immigrants and farmworkers in general, and against Mexican and Mexican American people in particular, and yet the Office of Human Relations and the Human Rights Commission has let it all flow unchallenged and unanswered….
For Oregon farmworkers, perhaps the most important City staff failure was the absence of any input or activity from the Office of Human Relations or the Human Rights Commission to counter the racist rhetoric, and the fact that this Portland obsession drained the life out of any hope for meaningful reforms that would improve their living and working conditions within the next two years.
While the Director of the Office of Human Relations, Maria Lisa Johnson, was seen skulking in the Council Chamber recesses and in and out of various Commissioners’ offices prior to and during the hearing, she had nothing to say about the bigoted and racist comments the street-renaming obsession has generated.
The fact that she has been in the bag for renaming a street, beginning with Interstate Avenue, from the beginning, and was as quick as anyone else to accuse opponents of renaming Interstate as bigots, prior to her appointment to “lead” the City’s Office of Human Relations, points directly to the problem with this office.
If nothing else, you have to credit the City’s street-renaming “process” with being consistent: consistently ad hoc, consistently contrived, consistently faulty and consistently driven by City Hall insiders, insiders who are completely consistent in their desires to remain anonymous, at least until the street-renaming parade takes place along 39th Avenue….
More comments on the Council hearing coming soon, in Searching for Cesar Chavez in Portland, pt 4….
Sean Cruz writes BlogoliticalSean at http://www.blogoliticalsean.blogspot.com
Wednesday, June 24, 2009
Searching for Cesar Chavez in Portland, pt 2
Searching for Cesar Chavez in Portland, Oregon, pt 2
By Sean Cruz
I was invited to speak before the Portland City Council last night, who were conducting their own search for Cesar Chavez….
I want to thank Mayor Adams and the Council for providing the opportunity, very sincerely.
I provided written testimony to the Council, but decided to speak without referring to notes.
Unfortunately, I ran out of speaking time before the call to action part….
The sad fact of the evening was that the discussion was so frozen into the question of renaming a street, that no one would have heard the call, not even in the People’s Republic of Multnomah.
Supporters of renaming a street dream of cruising up and down 39th Avenue….
It will make them feel good about themselves, feel like they are actually doing something to benefit farmworkers they will never meet and causes they will never join….
…cruise to the North, cruise to the South…
…convenient shopping either way…
--------------
Searching for Cesar, pt 3 “Reflections on the City Council hearing” coming soon
The search continues….
Testimony for Portland City Council
June 23, 2009
My name is Sean Cruz; I am a resident of NE Portland.
Like Cesar Chavez, I am the son and grandson of Mexican farm workers; like Cesar Chavez, I am a Mexican American, a US citizen with Mexican roots; like Cesar Chavez, I am a Chicano. I found my own Chicano identity through Cesar Chavez, through the National Chicano Movement in California in the 1960’s.
Throughout this long Portland argument, Cesar Chavez has been variously described as a "Latino", as a "Hispanic", as a "not Hispanic, but an American", as an "American" and as a "Latino American", but never as a Mexican American or a Chicano.
None of these terms are synonyms, yet in Portland they are used interchangeably to describe very different—even profoundly different—cultures. Where is the honor in that?
In 1954, in Brown vs Board of Education, the school desegregation case, African Americans gained protection under the 14th Amendment.
Mexican Americans did not gain the same protection until 1970, in Cisneros vs Corpus Christi School District, where Mexican Americans were finally recognized in US courts as a unique, distinct ethnicity, as a People.
Is it any wonder that our children, our families suffer the highest high school dropout rates?
Portland, overwhelmingly white, is just about 40 years behind.... Mexicans, Mexican Americans have not yet gained recognition here in Portland as a People.
For all of the talk in respect to diversity, throughout the many pages of the documents before you in items 860-1 and 860-2 there is but a single reference to Cesar Chavez’ race, culture and ethnicity, and that is the word “Latino.” Where is the honor in that?
I recognize that two years ago, Mayor Potter and the Council very sincerely wanted to express respect for the life and achievements of Cesar Chavez in a significant, permanent public way, but frankly the Council was in receipt of some very bad advice, which brings us to where we are this evening.
With all due respect, where is the honor in accepting these document from five well-meaning-but-poorly-informed white people who cannot tell us apart?
I hope that you, Mayor Adams and members of the Council, will use this time to obtain a far better understanding of precisely who you are talking about when the subject is “Cesar Chavez” or “farmworkers” or “Cesar Chavez’ people” and why it is far too early to celebrate, not while farmworkers across the entire USA continue to suffer unjust and even inhumane living and working conditions.
This street-renaming obsession, focused entirely within the City of Portland, where there is little actual farm work, has cost farmworker advocates working to remove the injustices written into Oregon state law the entire past two years.
Had this street-renaming effort been focused on making a difference in real lives, we might have accomplished something real and we might have had something real to celebrate tonight….
The only wage earners in Oregon who have no right to overtime pay for working beyond 40 hours a week are our farmworkers, our mostly-Mexican farmworkers.
Oregon’s mostly-Mexican farmworkers won the right to meal and rest breaks during the workday only five years ago, the only population in the state denied that fundamental right.
Farm labor in the USA is not a “Latino” experience, or a “Hispanic” experience and not necessarily an “immigrant” experience.
Historically and to the present day, farm labor is by a wide margin a Mexican experience, a Mexican-American experience, and in California, where Cesar Chavez family and my family worked the fields, a Chicano experience, and it is 100% an experience of deep, abject poverty and injustice, conditions that continue to exist today.
“Hispanic” and “Latino” refer to cultures that originated in Europe and mixed here one way or another, beginning in the 16th century.
Before there was an Oregon, before there was a USA, before there was a Mexico, before there were continents named after a Portuguese sailor, our ancestors were here and we were a People. We were many Peoples.
Chicanos, like Cesar Chavez, identify with our aboriginal roots rather than the European. Our ancestors did not cross the Atlantic ocean to come to America.
All Chicanos are Mexican Americans, but not all Mexican Americans are Chicanos. You cannot tell us apart by looking at us.
These facts explain in part why the Portland Hispanic Metropolitan Chamber of Commerce has been completely silent on the street-renaming issue over the entire past two years. There are no Chicanos over there, and no farmworkers either.
The problems
The first problem, going back to the beginning of this mess, was the failure to recognize that there is no monolithic Hispanic or Latino community.
Racially and ethnically, culturally and by nationality, we are the most diverse people on earth, and we are each equally proud of who we are.
The second major problem is that this discussion ended as soon as it began, focused from the start on street-renaming as the only permissible way to honor Hispanic Latino American Cesar Chavez in the City of Portland, with every other idea frozen out.
The third problem was the failure to educate the public as to the life and achievements of Cesar Chavez, and as to the living and working conditions of farmworkers both then and now, which is related to the fourth problem.
The fourth problem (and I’m not referring to the specifics of the City’s legion of process problems) was the fact that the City’s process opened the door to the anti-Mexican and anti-immigrant insults and bigotry, and then stood aside and let the inflammatory rhetoric flow.
The City’s own Office of Human Relations and Human Rights Commission simply vanished. Their work appears to be built around collecting their paychecks.
The fifth problem is that if the same amount of energy had been expended on educating the public to the living and working conditions of Cesar Chavez’s people in the present day we might have had an opportunity to make meaningful change in the 2009 legislative session.
The Oregon legislature is about to end its 2009 session without addressing the issue, which means that Oregon farmworkers cannot possibly win the right to overtime pay for overtime work until the 2011 session.
That is a lot of hours of unpaid overtime, but here’s a nice stretch of asphalt, and a whole big pile of animosity to help you forget your troubles….
The sixth problem (and this is not near the end of the long list of problems) now facing Oregon farmworker advocates is how to develop forward momentum in the face of an almost totally white legislature that lacks any champions for farmworkers.
It was Cesar’s Mexican face that got him arrested for refusing to sit in the balcony, in the Mexican section of a movie theater, this U.S. Navy veteran.
In a town and in an era where signs saying “No Mexicans allowed” were commonplace, where the US farm labor force was mostly made up of Mexican men, women and children, whole families, grandparents, even pregnant women, enduring grinding poverty and hard labor, Cesar Chavez, Mexican American Chicano Cesar Chavez, short hoe in hand, began to organize the farmworkers, in fields like these….
Cesar Chavez’s struggle and his campaigns were defined by his life experience as a brown-skinned, Spanish-speaking, Mexican-American migrant farmworker, a person who far too many Americans would categorize even today as a wetback, and they do….
We’ve all seen and heard the bigoted comments that this street-renaming fiasco has generated.
The only persons that those insults are directed towards are Mexican people, Mexican-American people, like Cesar Chavez, like me. Papers or no papers, people can be very specific about who they do not like.
One would think that the City would have charged its own Office of Human Relations or its Human Rights Commission to mediate the conflict, to follow its own mission statement, to work to reduce the expression of bigotry and anti-Mexican discrimination that the City’s own highly-dysfunctional and mostly ad hoc street-renaming process set in motion, but that did not happen.
The reason that did not happen is because the Director of the Office of Human Relations has been in the bag for renaming a street from the very beginning.
Our Mexican American experience is unique to us, and Cesar Chavez brought that experience out of the shadows, brought us out of the shadows, Mexican people, Mexican Americans, Chicanos.
There is no honor in being told “you people all look alike.”
Oregon’s mostly-Mexican farmworkers remain in the shadows.
Oregon’s mostly-Mexican farmworkers remain the state’s only population that is prohibited by law from the right to overtime pay for working more than 40 hours a week.
As we meet today, the New York State Senate is preparing to vote on a bill that would remove from state statute the race-based exclusionary laws that deny farmworkers the right to a day off from work, that deny farmworkers and no other workers the right to overtime pay for working more than 40 hours a week.
The state of New York is home to a large duck liver pate industry, where farm workers are required to work 12 hours a day, seven days a week, force-feeding ducks.
Worse, a characteristic of the duck liver industry is that each worker is assigned the same several hundred ducks to force-feed three times a day each for 22 consecutive days. They cannot have another worker substitute so someone can get a day off “because it upsets the ducks.”
The Call to Action
I ask you today to choose to make more than a symbolic gesture, to make instead a real difference in the lives of farmworkers, sending a message of support to the farm workers of New York state.
I ask the Portland City Council to honor the courage of Cesar Chavez by calling for a City-wide boycott of duck liver products until the laws excluding farmworkers from the rights and protections that all other workers enjoy are removed from statute.
I ask the Portland City Council to honor the sacrifice of Cesar Chavez by calling on the Oregon Legislature to remove the provisions in Oregon statute that exclude farmworkers from the right to overtime pay for overtime work.
Thank you.
Sean Cruz
June 23, 2009
Testimony for Portland City Council
By Sean Cruz
I was invited to speak before the Portland City Council last night, who were conducting their own search for Cesar Chavez….
I want to thank Mayor Adams and the Council for providing the opportunity, very sincerely.
I provided written testimony to the Council, but decided to speak without referring to notes.
Unfortunately, I ran out of speaking time before the call to action part….
The sad fact of the evening was that the discussion was so frozen into the question of renaming a street, that no one would have heard the call, not even in the People’s Republic of Multnomah.
Supporters of renaming a street dream of cruising up and down 39th Avenue….
It will make them feel good about themselves, feel like they are actually doing something to benefit farmworkers they will never meet and causes they will never join….
…cruise to the North, cruise to the South…
…convenient shopping either way…
--------------
Searching for Cesar, pt 3 “Reflections on the City Council hearing” coming soon
The search continues….
Testimony for Portland City Council
June 23, 2009
My name is Sean Cruz; I am a resident of NE Portland.
Like Cesar Chavez, I am the son and grandson of Mexican farm workers; like Cesar Chavez, I am a Mexican American, a US citizen with Mexican roots; like Cesar Chavez, I am a Chicano. I found my own Chicano identity through Cesar Chavez, through the National Chicano Movement in California in the 1960’s.
Throughout this long Portland argument, Cesar Chavez has been variously described as a "Latino", as a "Hispanic", as a "not Hispanic, but an American", as an "American" and as a "Latino American", but never as a Mexican American or a Chicano.
None of these terms are synonyms, yet in Portland they are used interchangeably to describe very different—even profoundly different—cultures. Where is the honor in that?
In 1954, in Brown vs Board of Education, the school desegregation case, African Americans gained protection under the 14th Amendment.
Mexican Americans did not gain the same protection until 1970, in Cisneros vs Corpus Christi School District, where Mexican Americans were finally recognized in US courts as a unique, distinct ethnicity, as a People.
Is it any wonder that our children, our families suffer the highest high school dropout rates?
Portland, overwhelmingly white, is just about 40 years behind.... Mexicans, Mexican Americans have not yet gained recognition here in Portland as a People.
For all of the talk in respect to diversity, throughout the many pages of the documents before you in items 860-1 and 860-2 there is but a single reference to Cesar Chavez’ race, culture and ethnicity, and that is the word “Latino.” Where is the honor in that?
I recognize that two years ago, Mayor Potter and the Council very sincerely wanted to express respect for the life and achievements of Cesar Chavez in a significant, permanent public way, but frankly the Council was in receipt of some very bad advice, which brings us to where we are this evening.
With all due respect, where is the honor in accepting these document from five well-meaning-but-poorly-informed white people who cannot tell us apart?
I hope that you, Mayor Adams and members of the Council, will use this time to obtain a far better understanding of precisely who you are talking about when the subject is “Cesar Chavez” or “farmworkers” or “Cesar Chavez’ people” and why it is far too early to celebrate, not while farmworkers across the entire USA continue to suffer unjust and even inhumane living and working conditions.
This street-renaming obsession, focused entirely within the City of Portland, where there is little actual farm work, has cost farmworker advocates working to remove the injustices written into Oregon state law the entire past two years.
Had this street-renaming effort been focused on making a difference in real lives, we might have accomplished something real and we might have had something real to celebrate tonight….
The only wage earners in Oregon who have no right to overtime pay for working beyond 40 hours a week are our farmworkers, our mostly-Mexican farmworkers.
Oregon’s mostly-Mexican farmworkers won the right to meal and rest breaks during the workday only five years ago, the only population in the state denied that fundamental right.
Farm labor in the USA is not a “Latino” experience, or a “Hispanic” experience and not necessarily an “immigrant” experience.
Historically and to the present day, farm labor is by a wide margin a Mexican experience, a Mexican-American experience, and in California, where Cesar Chavez family and my family worked the fields, a Chicano experience, and it is 100% an experience of deep, abject poverty and injustice, conditions that continue to exist today.
“Hispanic” and “Latino” refer to cultures that originated in Europe and mixed here one way or another, beginning in the 16th century.
Before there was an Oregon, before there was a USA, before there was a Mexico, before there were continents named after a Portuguese sailor, our ancestors were here and we were a People. We were many Peoples.
Chicanos, like Cesar Chavez, identify with our aboriginal roots rather than the European. Our ancestors did not cross the Atlantic ocean to come to America.
All Chicanos are Mexican Americans, but not all Mexican Americans are Chicanos. You cannot tell us apart by looking at us.
These facts explain in part why the Portland Hispanic Metropolitan Chamber of Commerce has been completely silent on the street-renaming issue over the entire past two years. There are no Chicanos over there, and no farmworkers either.
The problems
The first problem, going back to the beginning of this mess, was the failure to recognize that there is no monolithic Hispanic or Latino community.
Racially and ethnically, culturally and by nationality, we are the most diverse people on earth, and we are each equally proud of who we are.
The second major problem is that this discussion ended as soon as it began, focused from the start on street-renaming as the only permissible way to honor Hispanic Latino American Cesar Chavez in the City of Portland, with every other idea frozen out.
The third problem was the failure to educate the public as to the life and achievements of Cesar Chavez, and as to the living and working conditions of farmworkers both then and now, which is related to the fourth problem.
The fourth problem (and I’m not referring to the specifics of the City’s legion of process problems) was the fact that the City’s process opened the door to the anti-Mexican and anti-immigrant insults and bigotry, and then stood aside and let the inflammatory rhetoric flow.
The City’s own Office of Human Relations and Human Rights Commission simply vanished. Their work appears to be built around collecting their paychecks.
The fifth problem is that if the same amount of energy had been expended on educating the public to the living and working conditions of Cesar Chavez’s people in the present day we might have had an opportunity to make meaningful change in the 2009 legislative session.
The Oregon legislature is about to end its 2009 session without addressing the issue, which means that Oregon farmworkers cannot possibly win the right to overtime pay for overtime work until the 2011 session.
That is a lot of hours of unpaid overtime, but here’s a nice stretch of asphalt, and a whole big pile of animosity to help you forget your troubles….
The sixth problem (and this is not near the end of the long list of problems) now facing Oregon farmworker advocates is how to develop forward momentum in the face of an almost totally white legislature that lacks any champions for farmworkers.
It was Cesar’s Mexican face that got him arrested for refusing to sit in the balcony, in the Mexican section of a movie theater, this U.S. Navy veteran.
In a town and in an era where signs saying “No Mexicans allowed” were commonplace, where the US farm labor force was mostly made up of Mexican men, women and children, whole families, grandparents, even pregnant women, enduring grinding poverty and hard labor, Cesar Chavez, Mexican American Chicano Cesar Chavez, short hoe in hand, began to organize the farmworkers, in fields like these….
Cesar Chavez’s struggle and his campaigns were defined by his life experience as a brown-skinned, Spanish-speaking, Mexican-American migrant farmworker, a person who far too many Americans would categorize even today as a wetback, and they do….
We’ve all seen and heard the bigoted comments that this street-renaming fiasco has generated.
The only persons that those insults are directed towards are Mexican people, Mexican-American people, like Cesar Chavez, like me. Papers or no papers, people can be very specific about who they do not like.
One would think that the City would have charged its own Office of Human Relations or its Human Rights Commission to mediate the conflict, to follow its own mission statement, to work to reduce the expression of bigotry and anti-Mexican discrimination that the City’s own highly-dysfunctional and mostly ad hoc street-renaming process set in motion, but that did not happen.
The reason that did not happen is because the Director of the Office of Human Relations has been in the bag for renaming a street from the very beginning.
Our Mexican American experience is unique to us, and Cesar Chavez brought that experience out of the shadows, brought us out of the shadows, Mexican people, Mexican Americans, Chicanos.
There is no honor in being told “you people all look alike.”
Oregon’s mostly-Mexican farmworkers remain in the shadows.
Oregon’s mostly-Mexican farmworkers remain the state’s only population that is prohibited by law from the right to overtime pay for working more than 40 hours a week.
As we meet today, the New York State Senate is preparing to vote on a bill that would remove from state statute the race-based exclusionary laws that deny farmworkers the right to a day off from work, that deny farmworkers and no other workers the right to overtime pay for working more than 40 hours a week.
The state of New York is home to a large duck liver pate industry, where farm workers are required to work 12 hours a day, seven days a week, force-feeding ducks.
Worse, a characteristic of the duck liver industry is that each worker is assigned the same several hundred ducks to force-feed three times a day each for 22 consecutive days. They cannot have another worker substitute so someone can get a day off “because it upsets the ducks.”
The Call to Action
I ask you today to choose to make more than a symbolic gesture, to make instead a real difference in the lives of farmworkers, sending a message of support to the farm workers of New York state.
I ask the Portland City Council to honor the courage of Cesar Chavez by calling for a City-wide boycott of duck liver products until the laws excluding farmworkers from the rights and protections that all other workers enjoy are removed from statute.
I ask the Portland City Council to honor the sacrifice of Cesar Chavez by calling on the Oregon Legislature to remove the provisions in Oregon statute that exclude farmworkers from the right to overtime pay for overtime work.
Thank you.
Sean Cruz
June 23, 2009
Testimony for Portland City Council
Monday, June 22, 2009
Breaking News: Portland Chavez Boulevard Committee vanishes!
By Sean Cruz
In a stunning new development, only hours before the long-anticipated hearing before Portland City Council on the question of renaming 39th Avenue, the entire membership of the Chavez Boulevard Renaming Committee has vanished, apparently leaving only its two co-chairs to soldier forward.
All photographs that might identify the Committee membership suddenly and mysteriously disappeared from the Committee’s website, leaving only speculation as to who the brave souls were who once demanded that the City rename Interstate Boulevard.
The Chavez Committee has never posted the names of its membership, and has held no public meetings, so these photographs were all that gave a clue as to who its members might be during the whole of the past two years.
Among the photographs that once graced the Committee website were those of Maria Lisa Johnson, Director of the City of Portland’s Office of Human Relations, and of Martin Gonzalez, a member of the Portland School Board, both demanding that Interstate Avenue be renamed.
One hopes that these disappearances are not related to reported UFO sightings during a recent electrical storm.
Since so many of the Boulevard Renaming Committee members work inside City Hall, there is considerable concern that their absences might impact the City’s business during the current economic and budget crises.
The Boulevard Committee posted several historic photographs of Cesar Chavez on their website, and it is good to see them there, even if they are uncaptioned and hard to find; follow this link:
http://www.cesarechavezboulevard.com/CesarEChavez/index.html
The photos would probably have more impact if the Committee had found the time to spell his name correctly:
Hint: ”Cesare E. Chavez” is the wrong spelling; try again!
The Boulevard Renaming Committee apparently could not find the time to identify Cesar Chavez accurately, either, misidentifying him thusly:
“Who Was Cesar E. Chavez? A true American hero, Cesar was a civil rights, Latino, farm worker, and labor leader….”
Further research shows that the City of Portland’s entire Office of Human Relations and its Human Rights Commission have vanished as well, allowing anti-immigrant and anti-Mexican invective, bigotry and inflammatory rhetoric to flood the city unchallenged and unanswered.
From the City of Portland website:
“On March 19, 2008, City Council passed resolution 36571 which approved the creation of an Office of Human Relations (OHR) and a Human Rights Commission.
“Guided by the Universal Declaration of Human Rights, the mission of the Office of Human Relations is to work toward: Eliminating discrimination and bigotry, Strengthen inter-group relationships, and Foster greater understanding, inclusion and justice for those who live, work, study, worship, travel and play in Portland.
“The Office of Human Relations will provide leadership on civil and human rights issues through the coordination advocacy, education, research, and intervention services. It will house the Human Rights Commission, comprised of 11-15 volunteer commissioners, who are charged with setting the strategic priorities of the office.”
Since the Office of Human Relations and the Human Rights Commission have been completely absent during the entire street-renaming debacle, it is unclear how long they have been missing, other than to draw their paychecks, which might be direct deposit….
More on this disturbing story to come….
http://www.humanrightsportland.org/aboutus.html
Sean Cruz writes BlogoliticalSean at www.blogoliticalsean.blogspot.com
In a stunning new development, only hours before the long-anticipated hearing before Portland City Council on the question of renaming 39th Avenue, the entire membership of the Chavez Boulevard Renaming Committee has vanished, apparently leaving only its two co-chairs to soldier forward.
All photographs that might identify the Committee membership suddenly and mysteriously disappeared from the Committee’s website, leaving only speculation as to who the brave souls were who once demanded that the City rename Interstate Boulevard.
The Chavez Committee has never posted the names of its membership, and has held no public meetings, so these photographs were all that gave a clue as to who its members might be during the whole of the past two years.
Among the photographs that once graced the Committee website were those of Maria Lisa Johnson, Director of the City of Portland’s Office of Human Relations, and of Martin Gonzalez, a member of the Portland School Board, both demanding that Interstate Avenue be renamed.
One hopes that these disappearances are not related to reported UFO sightings during a recent electrical storm.
Since so many of the Boulevard Renaming Committee members work inside City Hall, there is considerable concern that their absences might impact the City’s business during the current economic and budget crises.
The Boulevard Committee posted several historic photographs of Cesar Chavez on their website, and it is good to see them there, even if they are uncaptioned and hard to find; follow this link:
http://www.cesarechavezboulevard.com/CesarEChavez/index.html
The photos would probably have more impact if the Committee had found the time to spell his name correctly:
Hint: ”Cesare E. Chavez” is the wrong spelling; try again!
The Boulevard Renaming Committee apparently could not find the time to identify Cesar Chavez accurately, either, misidentifying him thusly:
“Who Was Cesar E. Chavez? A true American hero, Cesar was a civil rights, Latino, farm worker, and labor leader….”
Further research shows that the City of Portland’s entire Office of Human Relations and its Human Rights Commission have vanished as well, allowing anti-immigrant and anti-Mexican invective, bigotry and inflammatory rhetoric to flood the city unchallenged and unanswered.
From the City of Portland website:
“On March 19, 2008, City Council passed resolution 36571 which approved the creation of an Office of Human Relations (OHR) and a Human Rights Commission.
“Guided by the Universal Declaration of Human Rights, the mission of the Office of Human Relations is to work toward: Eliminating discrimination and bigotry, Strengthen inter-group relationships, and Foster greater understanding, inclusion and justice for those who live, work, study, worship, travel and play in Portland.
“The Office of Human Relations will provide leadership on civil and human rights issues through the coordination advocacy, education, research, and intervention services. It will house the Human Rights Commission, comprised of 11-15 volunteer commissioners, who are charged with setting the strategic priorities of the office.”
Since the Office of Human Relations and the Human Rights Commission have been completely absent during the entire street-renaming debacle, it is unclear how long they have been missing, other than to draw their paychecks, which might be direct deposit….
More on this disturbing story to come….
http://www.humanrightsportland.org/aboutus.html
Sean Cruz writes BlogoliticalSean at www.blogoliticalsean.blogspot.com
Saturday, June 20, 2009
Searching for Cesar Chavez in Portland, Oregon
By Sean Cruz
I am searching for Cesar Chavez in Portland, Oregon.
Cesar Chavez was a Mexican American farm worker, son and grandson of Mexican farm workers, and a Chicano, like myself.
Cesar Chavez, the spirit of Cesar Chavez, ought to be easy to find…if you know what you are looking for…I found my own Chicano identity, you see, through Cesar Chavez, through the Chicano Movement in California in the 1960’s.
The Cesar Chavez they are talking about renaming a street for in Portland must be a different person than the one I know.
In this long Portland discussion, Cesar Chavez has been described as a "Latino", as a "Hispanic", as a "not Hispanic, but an American", as an "American" and as a "Latino American", but never as a Mexican American or a Chicano, not even by the people who claim to own the Chavez-honoring franchise.
It was his Mexican face that got him arrested for refusing to sit in the theater balcony, in the Mexican section, and nothing else.
Cesar Chavez’s struggle and his campaigns were defined by his life experience as a brown-skinned, Spanish-speaking, Mexican-American migrant farmworker, a person who far too many Americans would categorize even today as a wetback, and they do….
We’ve all seen and heard the bigoted comments that this street-renaming fiasco has generated.
The only persons that those bigoted comments are directed towards are Mexican people, Mexican-American people, like Cesar Chavez, like me.
Portland State University has a Department of Chicano and Latino Studies, where “Emphasis is on the experience of the Chicano and other Latinos as residents and citizens in the United States…Graduates with a certificate in Chicano/Latino studies will have…gained important insight into a very different culture within U.S. borders.”
This fact explains in part why the Portland Hispanic Metropolitan Chamber of Commerce has been completely silent on the street-renaming issue over the entire past two years. There are no Chicanos over there, and no farmworkers either.
In two years of kicking the street-renaming can-of-worms through town, what insights have been gained?
Most Portlanders in this street-renaming fiasco, completely ignorant of the fact that Hispanic and Latino cultures are not all the same, use these terms interchangeably to describe significantly different cultures, as if they are synonyms. There is no honor in that.
Chicanos are the warrior class. Not everyone likes to hear that. Cesar Chavez was a Chicano.
Farm labor in the USA is not a “Latino” experience, or a “Hispanic” experience and not necessarily an “immigrant” experience.
Historically and to the present day, farm labor is by a wide margin a Mexican experience, a Mexican-American experience, and in California, where Cesar Chavez family and my family worked the fields, a Chicano experience, and it is 100% an experience of deep, abject poverty and injustice, conditions that continue to exist today.
There is no honor in being told “you people all look alike.”
Our experience is unique to us, and Cesar Chavez brought that experience out of the shadows, brought us out of the shadows, Mexican people, Mexican Americans, Chicanos.
In Portland, Oregon’s mostly-Mexican farmworkers remain in the shadows, and the City Council and the Boulevard Renaming Committee have done nothing to bring about change where it matters.
Oregon’s mostly-Mexican farmworkers remain the state’s only population that is prohibited by law from the right to overtime pay for working more than 40 hours a week.
Oregon’s mostly-Mexican farmworkers won the right to meal and rest breaks during the workday only five years ago, the only population in the state denied that fundamental right.
When the City Council meets on Tuesday, there may be farmworkers in the audience. What will they have gained at the end of the day? The right to overtime pay? Protection for the sexual harassment that these mostly-Mexican women farmworkers suffer in the fields and orchards? Any meaningful change to their living and working conditions?
The City of Portland offers them a stretch of asphalt instead, a victory only for the handful of City Hall insiders who are keeping their heads down until after the Council makes its decision.
Important note: The Boulevard Renaming Committee recently took down all of the photos from its website that might identify who its members are, all those City Hall insiders failing in the courage department, too.
Renaming a street against the will of the people who live there while failing to address the living and working conditions of farmworkers with anything more than rhetoric conveys no honor to Cesar Chavez.
Renaming a street without a single Mexican business or architectural feature, and with no Mexican food along its entire length is no way to honor Cesar Chavez.
It's not much better than the Boulevard Committee's boneheaded choice of Interstate Avenue for "honoring" Cesar Chavez, where the only sources of Mexican food was Taco Bell and Taco Time, two corporate franchises.
Until recently, Taco Bell was the subject of a lengthy, bitter boycott because of it's opposition to a 1-cent pay increase for farmworkers. That information never made it into the Portland "honoring" discussion.
The Chavez Boulevard Committee, which mostly consists of City Hall insiders and people without a drop of Mexican blood flowing in their veins, demanded that Interstate Avenue be renamed, which would have been fine for Taco Bell, but an insult to Mexican people.
The Boulevard Committee made the claim that failing to rename a Portland street would be an insult to Latinos and Hispanics, and the City Council bought it
Most people are simply indifferent to the living and working conditions of farmworkers.
Cesar Chavez recognized that in order to overcome that indifference, that American indifference, he had to educate the public.
So far, I’m not seeing much in Portland that gives a clue to Cesar Chavez, but I’m going to keep searching….
I am searching for Cesar Chavez in Portland, Oregon.
Cesar Chavez was a Mexican American farm worker, son and grandson of Mexican farm workers, and a Chicano, like myself.
Cesar Chavez, the spirit of Cesar Chavez, ought to be easy to find…if you know what you are looking for…I found my own Chicano identity, you see, through Cesar Chavez, through the Chicano Movement in California in the 1960’s.
The Cesar Chavez they are talking about renaming a street for in Portland must be a different person than the one I know.
In this long Portland discussion, Cesar Chavez has been described as a "Latino", as a "Hispanic", as a "not Hispanic, but an American", as an "American" and as a "Latino American", but never as a Mexican American or a Chicano, not even by the people who claim to own the Chavez-honoring franchise.
It was his Mexican face that got him arrested for refusing to sit in the theater balcony, in the Mexican section, and nothing else.
Cesar Chavez’s struggle and his campaigns were defined by his life experience as a brown-skinned, Spanish-speaking, Mexican-American migrant farmworker, a person who far too many Americans would categorize even today as a wetback, and they do….
We’ve all seen and heard the bigoted comments that this street-renaming fiasco has generated.
The only persons that those bigoted comments are directed towards are Mexican people, Mexican-American people, like Cesar Chavez, like me.
Portland State University has a Department of Chicano and Latino Studies, where “Emphasis is on the experience of the Chicano and other Latinos as residents and citizens in the United States…Graduates with a certificate in Chicano/Latino studies will have…gained important insight into a very different culture within U.S. borders.”
This fact explains in part why the Portland Hispanic Metropolitan Chamber of Commerce has been completely silent on the street-renaming issue over the entire past two years. There are no Chicanos over there, and no farmworkers either.
In two years of kicking the street-renaming can-of-worms through town, what insights have been gained?
Most Portlanders in this street-renaming fiasco, completely ignorant of the fact that Hispanic and Latino cultures are not all the same, use these terms interchangeably to describe significantly different cultures, as if they are synonyms. There is no honor in that.
Chicanos are the warrior class. Not everyone likes to hear that. Cesar Chavez was a Chicano.
Farm labor in the USA is not a “Latino” experience, or a “Hispanic” experience and not necessarily an “immigrant” experience.
Historically and to the present day, farm labor is by a wide margin a Mexican experience, a Mexican-American experience, and in California, where Cesar Chavez family and my family worked the fields, a Chicano experience, and it is 100% an experience of deep, abject poverty and injustice, conditions that continue to exist today.
There is no honor in being told “you people all look alike.”
Our experience is unique to us, and Cesar Chavez brought that experience out of the shadows, brought us out of the shadows, Mexican people, Mexican Americans, Chicanos.
In Portland, Oregon’s mostly-Mexican farmworkers remain in the shadows, and the City Council and the Boulevard Renaming Committee have done nothing to bring about change where it matters.
Oregon’s mostly-Mexican farmworkers remain the state’s only population that is prohibited by law from the right to overtime pay for working more than 40 hours a week.
Oregon’s mostly-Mexican farmworkers won the right to meal and rest breaks during the workday only five years ago, the only population in the state denied that fundamental right.
When the City Council meets on Tuesday, there may be farmworkers in the audience. What will they have gained at the end of the day? The right to overtime pay? Protection for the sexual harassment that these mostly-Mexican women farmworkers suffer in the fields and orchards? Any meaningful change to their living and working conditions?
The City of Portland offers them a stretch of asphalt instead, a victory only for the handful of City Hall insiders who are keeping their heads down until after the Council makes its decision.
Important note: The Boulevard Renaming Committee recently took down all of the photos from its website that might identify who its members are, all those City Hall insiders failing in the courage department, too.
Renaming a street against the will of the people who live there while failing to address the living and working conditions of farmworkers with anything more than rhetoric conveys no honor to Cesar Chavez.
Renaming a street without a single Mexican business or architectural feature, and with no Mexican food along its entire length is no way to honor Cesar Chavez.
It's not much better than the Boulevard Committee's boneheaded choice of Interstate Avenue for "honoring" Cesar Chavez, where the only sources of Mexican food was Taco Bell and Taco Time, two corporate franchises.
Until recently, Taco Bell was the subject of a lengthy, bitter boycott because of it's opposition to a 1-cent pay increase for farmworkers. That information never made it into the Portland "honoring" discussion.
The Chavez Boulevard Committee, which mostly consists of City Hall insiders and people without a drop of Mexican blood flowing in their veins, demanded that Interstate Avenue be renamed, which would have been fine for Taco Bell, but an insult to Mexican people.
The Boulevard Committee made the claim that failing to rename a Portland street would be an insult to Latinos and Hispanics, and the City Council bought it
Most people are simply indifferent to the living and working conditions of farmworkers.
Cesar Chavez recognized that in order to overcome that indifference, that American indifference, he had to educate the public.
So far, I’m not seeing much in Portland that gives a clue to Cesar Chavez, but I’m going to keep searching….
Thursday, June 11, 2009
Cesar Chavez, a hollow memorial and the New York State of Shame
By Sean Cruz
Portland, Oregon--
For more than two years now, an effort to rename a Portland street—just about any street—has imposed a purely arbitrary burden of stress and potential financial cost on a growing list of mostly unwilling neighborhoods.
The City is attempting to follow a “process” that has never been followed before, is still essentially ad hoc, and which defies logic and human comprehension.
If street renaming catches on in Portland, then the list of potential candidates and honorees is long indeed, enough to guarantee many decades of purposeless conflict and can-kicking through town.
The City of Portland “Planning” Commission, deciding that its role in the street-renaming “process” is to deliver bad-tasting medicine, chose to sacrifice a randomly-selected street on the Altar of Empty Gestures.
City officials, needing to weigh the political costs of renaming or not renaming 39th Avenue, are trying to figure out which way will cost the least votes, severely handicapped by the fact that they have been getting really bad advice all along.
The “honor” that some want to bestow on Cesar Chavez by renaming a street (almost any street) against the will of its residents is more like a gravestone in another form than it is anything else.
The entire citywide discussion over these past two years has referenced Cesar Chavez only in the most abstract of terms: He was a civil rights leader something something; farmworker something something; grape boycott; something about lettuce; something something….
The Portland discussion centers on the past, and a shrunken understanding of the past at that; nothing about the present living and working conditions of farmworkers; nothing about the future living and working conditions of farmworkers; nothing about what needs to happen if you really want to honor Cesar Chavez, amigo….
The Portland discussion boils down to creating a grave marker in the form of a series of street signs unconnected to any thing or any one or any idea that is related to either Cesar Chavez or the human rights abuses and discrimination issues for which he sacrificed his health and shortened his life.
These issues persist today, as Bob Herbert’s “New York State of Shame” commentary appearing in the New York Times makes clear, and yet in Portland the public discussion regarding farmworker issues does not go beyond renaming a stretch of asphalt.
The state of New York is home to a large duck liver pate industry, where farm workers are required to work 12 hours a day, seven days a week, force-feeding ducks. By statute, farm workers in the state of New York are specifically excluded from the rights to a day off or to overtime pay for overtime work.
Worse, a characteristic of the duck liver industry is that each worker is assigned the same several hundred ducks to force-feed for 22 consecutive days. They cannot have another worker substitute so someone can get a day off “because it upsets the ducks.”
Read the full article here:
http://www.nytimes.com/2009/06/09/opinion/09herbert.html?emc=eta1
Farmworkers across the country remain mostly invisible. They and their families endure unthinkable living and working conditions that the rest of us are protected from in our respective state statutes.
In the state of Oregon, farmworkers are specifically excluded from the right to overtime pay for overtime work, same as New York. In Oregon, farmworkers have only had the right to meal and rest breaks since 2004.
Opponents to granting the right to meal and rest breaks in Oregon claimed that their mostly Mexican farmworkers didn’t want the breaks; they wanted to work right on through, make more money, the same claim that those opposed to granting the right to a day off in New York claim: “This notion that they need to rest is completely futile. They don’t like to rest. They want to work seven days.”
No discussion of these issues has taken place anywhere in Oregon during the past two years, or before that for that matter, and yet there is talk of “honoring” Cesar Chavez in the City of Portland....
Unless the Portland City Council can connect the public discussion to the real world of farm workers and take some kind of affirmative step, this entire ordeal is about little more than erecting a grave marker, and a hollow memorial at that.
New York State of Shame
By Bob Herbert, New York Times
The building housing the ducks in this lush region of the Catskills in upstate Sullivan County was huge, a cross between a gigantic Quonset hut and an airplane hangar. The ducks, tens of thousands of them ready to be slaughtered for foie gras, were stuffed and listless in their pens. It was a very weird scene. Genetically unable to quack, the ducks moved very little and made hardly any noise.
Animal-rights advocates have made a big deal about the way the ducks are force-fed to produce the enormously swollen livers from which the foie gras is made. But I’ve been looking at the plight of the underpaid, overworked and often gruesomely exploited farmworkers who feed and otherwise care for the ducks.
Their lives are hard.
Each feeder, for example, is responsible for feeding 200 to 300 (or more) ducks — individually — three times a day. The feeder holds a duck between his or her knees, inserts a tube down the duck’s throat, and uses a motorized funnel to force the feed into the bird. Then on to the next duck, hour after hour, day after day, week after week.
The routine is brutal and not very sanitary. Each feeding takes about four hours and once the birds are assigned a feeder, no one else can be substituted during the 22-day force-feeding period that leads up to the slaughter. Substituting a feeder would upset the ducks, according to the owners of Hudson Valley Foie Gras, which operates the farm.
Not only do the feeders get no days off during that long stretch, and no overtime for any of the long hours, but they get very little time even to sleep each day. The feeding schedule for the ducks must be rigidly observed.
When I asked one of the owners, Izzy Yanay, about the lack of a day of rest, he said of the workers: “This notion that they need to rest is completely futile. They don’t like to rest. They want to work seven days.”
Covering this story has been like stepping back in time. Farmworkers in New York do not have the same legal rights and protections that other workers have, and the state’s multibillion-dollar agriculture industry has taken full advantage of that. The workers have no right to a day off or overtime pay. They don’t get any paid vacation or sick days. When I asked one worker if he knew of anyone who had a retirement plan, he laughed and laughed.
To understand how it’s possible to treat farmworkers in New York this way you have to look back to the 1930s when President Franklin Roosevelt was trying to get Congress to pass the Fair Labor Standards Act to provide basic wage and hour protections for workers. Among the opponents were segregationist congressmen and senators who were outraged that the protections would apply to blacks as well as whites.
Most agricultural and domestic workers were black, and the legislation was not passed until those two categories of workers were excluded. New York State lawmakers, under heavy and sustained pressure from the agriculture lobby, have similarly exempted farmworkers (the vast majority of whom are now Latino) from most state labor law protections.
There was a good chance — right up until Monday, when the State Senate went through a sudden and cataclysmic change from Democratic to Republican control — that something might be done about this legislatively. On Monday evening, the Assembly passed (and Gov. David Paterson has promised to sign) a bill extending much-needed labor protections to farmworkers, including the right to at least one day of rest per week and, more important, the right to bargain collectively.
Republican senators were split on the bill, however, and the New York Farm Bureau, the lead lobbying agency for the agriculture industry, is furiously opposed to passage. With the upheaval in the Senate, the fate of the bill, called the Farmworkers Fair Labor Practices Act, is unknown.
A major supporter of the bill, the Rev. Richard Witt, executive director of the Rural and Migrant Ministry of New York, said the Senate shift would have no effect on the campaign for passage of the bill. Another supporter, Kerry Kennedy, founder of the Robert F. Kennedy Center for Justice and Human Rights, also said she will continue to push hard for passage.
“It’s shocking that these conditions could exist in New York State,” Ms. Kennedy said. “We talked to a worker who had not had a day off in 10 years.”
That is not an argument that carries much weight with the Farm Bureau.
Sounding like an echo of Mr. Yanay, the bureau’s spokesman, Peter Gregg said, “They don’t want days off. The farmworkers want to work. They came here to make money.”
http://www.nytimes.com/2009/06/09/opinion/09herbert.html?emc=eta1
Portland, Oregon--
For more than two years now, an effort to rename a Portland street—just about any street—has imposed a purely arbitrary burden of stress and potential financial cost on a growing list of mostly unwilling neighborhoods.
The City is attempting to follow a “process” that has never been followed before, is still essentially ad hoc, and which defies logic and human comprehension.
If street renaming catches on in Portland, then the list of potential candidates and honorees is long indeed, enough to guarantee many decades of purposeless conflict and can-kicking through town.
The City of Portland “Planning” Commission, deciding that its role in the street-renaming “process” is to deliver bad-tasting medicine, chose to sacrifice a randomly-selected street on the Altar of Empty Gestures.
City officials, needing to weigh the political costs of renaming or not renaming 39th Avenue, are trying to figure out which way will cost the least votes, severely handicapped by the fact that they have been getting really bad advice all along.
The “honor” that some want to bestow on Cesar Chavez by renaming a street (almost any street) against the will of its residents is more like a gravestone in another form than it is anything else.
The entire citywide discussion over these past two years has referenced Cesar Chavez only in the most abstract of terms: He was a civil rights leader something something; farmworker something something; grape boycott; something about lettuce; something something….
The Portland discussion centers on the past, and a shrunken understanding of the past at that; nothing about the present living and working conditions of farmworkers; nothing about the future living and working conditions of farmworkers; nothing about what needs to happen if you really want to honor Cesar Chavez, amigo….
The Portland discussion boils down to creating a grave marker in the form of a series of street signs unconnected to any thing or any one or any idea that is related to either Cesar Chavez or the human rights abuses and discrimination issues for which he sacrificed his health and shortened his life.
These issues persist today, as Bob Herbert’s “New York State of Shame” commentary appearing in the New York Times makes clear, and yet in Portland the public discussion regarding farmworker issues does not go beyond renaming a stretch of asphalt.
The state of New York is home to a large duck liver pate industry, where farm workers are required to work 12 hours a day, seven days a week, force-feeding ducks. By statute, farm workers in the state of New York are specifically excluded from the rights to a day off or to overtime pay for overtime work.
Worse, a characteristic of the duck liver industry is that each worker is assigned the same several hundred ducks to force-feed for 22 consecutive days. They cannot have another worker substitute so someone can get a day off “because it upsets the ducks.”
Read the full article here:
http://www.nytimes.com/2009/06/09/opinion/09herbert.html?emc=eta1
Farmworkers across the country remain mostly invisible. They and their families endure unthinkable living and working conditions that the rest of us are protected from in our respective state statutes.
In the state of Oregon, farmworkers are specifically excluded from the right to overtime pay for overtime work, same as New York. In Oregon, farmworkers have only had the right to meal and rest breaks since 2004.
Opponents to granting the right to meal and rest breaks in Oregon claimed that their mostly Mexican farmworkers didn’t want the breaks; they wanted to work right on through, make more money, the same claim that those opposed to granting the right to a day off in New York claim: “This notion that they need to rest is completely futile. They don’t like to rest. They want to work seven days.”
No discussion of these issues has taken place anywhere in Oregon during the past two years, or before that for that matter, and yet there is talk of “honoring” Cesar Chavez in the City of Portland....
Unless the Portland City Council can connect the public discussion to the real world of farm workers and take some kind of affirmative step, this entire ordeal is about little more than erecting a grave marker, and a hollow memorial at that.
New York State of Shame
By Bob Herbert, New York Times
The building housing the ducks in this lush region of the Catskills in upstate Sullivan County was huge, a cross between a gigantic Quonset hut and an airplane hangar. The ducks, tens of thousands of them ready to be slaughtered for foie gras, were stuffed and listless in their pens. It was a very weird scene. Genetically unable to quack, the ducks moved very little and made hardly any noise.
Animal-rights advocates have made a big deal about the way the ducks are force-fed to produce the enormously swollen livers from which the foie gras is made. But I’ve been looking at the plight of the underpaid, overworked and often gruesomely exploited farmworkers who feed and otherwise care for the ducks.
Their lives are hard.
Each feeder, for example, is responsible for feeding 200 to 300 (or more) ducks — individually — three times a day. The feeder holds a duck between his or her knees, inserts a tube down the duck’s throat, and uses a motorized funnel to force the feed into the bird. Then on to the next duck, hour after hour, day after day, week after week.
The routine is brutal and not very sanitary. Each feeding takes about four hours and once the birds are assigned a feeder, no one else can be substituted during the 22-day force-feeding period that leads up to the slaughter. Substituting a feeder would upset the ducks, according to the owners of Hudson Valley Foie Gras, which operates the farm.
Not only do the feeders get no days off during that long stretch, and no overtime for any of the long hours, but they get very little time even to sleep each day. The feeding schedule for the ducks must be rigidly observed.
When I asked one of the owners, Izzy Yanay, about the lack of a day of rest, he said of the workers: “This notion that they need to rest is completely futile. They don’t like to rest. They want to work seven days.”
Covering this story has been like stepping back in time. Farmworkers in New York do not have the same legal rights and protections that other workers have, and the state’s multibillion-dollar agriculture industry has taken full advantage of that. The workers have no right to a day off or overtime pay. They don’t get any paid vacation or sick days. When I asked one worker if he knew of anyone who had a retirement plan, he laughed and laughed.
To understand how it’s possible to treat farmworkers in New York this way you have to look back to the 1930s when President Franklin Roosevelt was trying to get Congress to pass the Fair Labor Standards Act to provide basic wage and hour protections for workers. Among the opponents were segregationist congressmen and senators who were outraged that the protections would apply to blacks as well as whites.
Most agricultural and domestic workers were black, and the legislation was not passed until those two categories of workers were excluded. New York State lawmakers, under heavy and sustained pressure from the agriculture lobby, have similarly exempted farmworkers (the vast majority of whom are now Latino) from most state labor law protections.
There was a good chance — right up until Monday, when the State Senate went through a sudden and cataclysmic change from Democratic to Republican control — that something might be done about this legislatively. On Monday evening, the Assembly passed (and Gov. David Paterson has promised to sign) a bill extending much-needed labor protections to farmworkers, including the right to at least one day of rest per week and, more important, the right to bargain collectively.
Republican senators were split on the bill, however, and the New York Farm Bureau, the lead lobbying agency for the agriculture industry, is furiously opposed to passage. With the upheaval in the Senate, the fate of the bill, called the Farmworkers Fair Labor Practices Act, is unknown.
A major supporter of the bill, the Rev. Richard Witt, executive director of the Rural and Migrant Ministry of New York, said the Senate shift would have no effect on the campaign for passage of the bill. Another supporter, Kerry Kennedy, founder of the Robert F. Kennedy Center for Justice and Human Rights, also said she will continue to push hard for passage.
“It’s shocking that these conditions could exist in New York State,” Ms. Kennedy said. “We talked to a worker who had not had a day off in 10 years.”
That is not an argument that carries much weight with the Farm Bureau.
Sounding like an echo of Mr. Yanay, the bureau’s spokesman, Peter Gregg said, “They don’t want days off. The farmworkers want to work. They came here to make money.”
http://www.nytimes.com/2009/06/09/opinion/09herbert.html?emc=eta1
Sunday, March 22, 2009
Portland Cesar Chavez honoring effort does not need to be a dead end
By Sean Cruz
Portland, Oregon—The Oregonian’s Multnomah County columnist Anna Griffin wrote “Chavez Boulevard? Dead end street is more likely”, here:
http://www.oregonlive.com/news/oregonian/anna_griffin/index.ssf/2009/03/chavez_boulevard_dead_end_stre.html#comments
…prompting my Mexican-American, Chicano comments, here:
March 21, 2009
The Committee-Once-Bent-on-Renaming-Interstate-Avenue has never asked the City or the County or the State to put other possible public property naming options on the table, and Portland remains stuck in the mire largely because the White Folks in Charge at all levels of Oregon government have been so fearful of alienating a potential voting bloc.
The street-focused effort will win no awards for creativity or imagination, in part because there is no major street in Portland that is a natural fit for a Mexican American hero.
Nothing underscores this point more than the fact that the Committee is equally good with Broadway, 39th, Grand or Interstate Avenue, so far….
The Committee’s failure to describe Chavez accurately or to acknowledge that he was of Mexican ancestry, or that his achievements stemmed from his great courage and his experiences in a Mexican migrant farm worker family, working in the USA, has made the honoring process more complicated than it has ever needed to be.
The best they have done is to state that he was an American civil rights leader.
That falls far short of honoring Chavez’ legacy, and points to the core failure of the Committee co-chairs and its unknown membership, apart from the pig-headed arrogance and clumsiness: education.
While there have been plenty of racist comments opposing the recognition of Cesar Chavez with a street renaming or in any other way, it is clear that even the supporters of the effort have little understanding of who he was, what he accomplished or why it is important to remember him.
Cesar Chavez softened opposition by raising public awareness of the suffering of America’s mostly Mexican migrant agricultural workforce, not by making blanket accusations and staying stuck in a rut….
The boycott of table grapes was part of a strategy to get the attention of the American public on farmworker issues, educate them and then gain their support.
The grapes themselves were not the issue. The issue was the appalling living and working conditions, including the use of the 12-inch short hoe, el cortito, that millions of families were enduring, had endured since the USA established itself in what was until the 1840s the northern part of the Republic of Mexico.
The boycott did not extend to wine grapes, but only table grapes….
Few Americans were going to stand for a bunch of Mexican farm workers messing with their wine, but it was a fairly easy sacrifice for supporters to forego table grapes during the boycott, once they were educated to the issue….
The table grapes were an economic pressure point.
I’d like the people bent on renaming a Portland street to work on describing Cesar Chavez more accurately, using words like Mexican-American, migrant and Chicano once in a while; focus more on educating the community, less on making demands of other people’s time and money; more on the honoring part, less on the self-righteous part…remember that you do not own the franchise except in your own minds.
That important fact has been lost on the white politicians, salsa-dancing around the issue, just as poorly informed now as when they started kicking the can of worms through town….
It would be no insult to name a school, a library, a park, a farmers’ market, a bridge for Cesar Chavez, no insult to Mexican-Americans or Chicanos at all.
One wonders where we would be now if only the Chavez Committee members had thought to engage the broader community in a discussion, asking the question: What are some appropriate ways to remember Cesar Chavez in Portland?, and working from there….
My guess is that we would have gotten it done a year ago, and it would be beautiful….
--------------------------
Additional comment, posted later:
By Sean Cruz
Anna Griffin’s column has provoked some comments regarding the phrase “you people”, opening the door to another Teachable Moment in the City of Portland:
Prior to the U.S. Supreme Court’s 1954 ruling in Hernandez vs State of Texas, Mexican Americans had no standing as a people under U.S. law, and no protection under the 14th Amendment.
The case arose out of the fact that no Mexican American or Spanish-surnamed citizen had served on a jury across 70 Texas counties in 25 years.
“Chief Justice Earl Warren and the rest of the Supreme Court unanimously ruled in favor of Hernandez, and required he be retried with a jury composed of his peers. The Court held that the Fourteenth Amendment protects those beyond the racial classes of white or Negro, and extends to other racial groups, such as Mexican American in this case.” –source: Wikipedia, here:
http://en.wikipedia.org/wiki/Hernandez_v._Texas
The first paragraph of the 14th Amendment stated these key, fundamental rights:
“Section 1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”
Prior to Hernandez, no Mexican American defendant could even hope for a jury of his peers in Texas and other places.
Mexican Americans were subject to the same poll taxes as African Americans, worked in those same cotton fields, were usually forced to live in neighborhoods with the most poorly-equipped schools, could not get a foothold in any union job, but—unlike any other racial or ethnic group—could be held in custody at any moment, swept up and deported, often in error, sorry about that, you sure looked illegal to me….
Prior to Hernandez, Mexican Americans were regarded as “white” for purposes of the 14th Amendment, and therefore could not suffer discrimination by other whites….
Prior to Hernandez, restaurant owners could and did post signs reading “No Mexicans, Indians or dogs” and would be guilty of discrimination only in spirit, only in their own shrunken souls….
Navy veteran Cesar Chavez was arrested for refusing to sit in the colored-only balcony of a California movie theater…you could get put in jail for not knowing your Mexican place in the USA, not that long ago….
Mexican Americans are still finding out where their Mexican places are in the USA…people didn’t complain so much when the Mexicans worked mostly in the fields, with the crops, out of sight and out of mind….
Now they are turning up in the building trades, in construction, factories and places where brown faces have historically been rarely seen in the USA, in the non-farm workplaces….
The Supreme Court ordered a new trial for Hernandez, this time with a jury that included “you people….”
They found him guilty, too, but that wasn’t the point….
-----------------------------
Sean Cruz writes:
Blogolitical Sean, political commentary here:
www.blogoliticalsean.blogspot.com
Today, March 21, is/was/would-have-been my late son Aaron’s birthday.
I’m spending the day getting my vegetable garden ready for planting, thinking about my son, about how happy he was to be home here with me for those few precious months in 2003….
Turning the soil, making some new raised beds, carrots on my mind….
Aaron was the most willing of my four children to work in the garden with me, and I have dozens of photos of Aaron at different ages, in a succession of gardens, the seasons changing, so clearly happy to be working with me in the earth, with the water, caring for the growing corn, tomatoes, cucumbers, peppers….
Like my father and I, like my father and his, extending as far back beyond memory as life itself: the corn, the tomatoes, the cactus, jalapenos, tortillas fresh with the dawn…frijoles…all the way back to the beginning…before the Spanish came ashore…there were the vegetable gardens….
Each of my four children were/are beautiful in their own unique ways, four original personalities, overflowing with enthusiasm, life did not get better than this…I have the photographs, the videotape, to prove it….
The kidnapping changed all of that….
Aaron was like a growing stalk of corn, promise in every kernel, yanked out of the open soil, crammed into a pot way too small, force-fed the Mormon Kool-Aid….
More on this later….
---------------
Sean Cruz writes:
Blogolitical Sean, political commentary here:
www.blogoliticalsean.blogspot.com
Aaron’s Law, regarding child abduction prevention and resolution here:
www.aaronslaw.blogspot.com
Jim Pepper House, dedicated to the legacy of the late, great Jim Pepper here:
www.jimpepperhouse.blogspot.com
Portland’s #1 Predatory Towing Horror Story, regarding predatory patrol towing practices here:
www.patroltowing.blogspot.com
Chicano Hero Cesar Chavez, dedicated to the Mexican-American giant, here.
http://chicanoherocesarchavez.blogspot.com/
Portland, Oregon—The Oregonian’s Multnomah County columnist Anna Griffin wrote “Chavez Boulevard? Dead end street is more likely”, here:
http://www.oregonlive.com/news/oregonian/anna_griffin/index.ssf/2009/03/chavez_boulevard_dead_end_stre.html#comments
…prompting my Mexican-American, Chicano comments, here:
March 21, 2009
The Committee-Once-Bent-on-Renaming-Interstate-Avenue has never asked the City or the County or the State to put other possible public property naming options on the table, and Portland remains stuck in the mire largely because the White Folks in Charge at all levels of Oregon government have been so fearful of alienating a potential voting bloc.
The street-focused effort will win no awards for creativity or imagination, in part because there is no major street in Portland that is a natural fit for a Mexican American hero.
Nothing underscores this point more than the fact that the Committee is equally good with Broadway, 39th, Grand or Interstate Avenue, so far….
The Committee’s failure to describe Chavez accurately or to acknowledge that he was of Mexican ancestry, or that his achievements stemmed from his great courage and his experiences in a Mexican migrant farm worker family, working in the USA, has made the honoring process more complicated than it has ever needed to be.
The best they have done is to state that he was an American civil rights leader.
That falls far short of honoring Chavez’ legacy, and points to the core failure of the Committee co-chairs and its unknown membership, apart from the pig-headed arrogance and clumsiness: education.
While there have been plenty of racist comments opposing the recognition of Cesar Chavez with a street renaming or in any other way, it is clear that even the supporters of the effort have little understanding of who he was, what he accomplished or why it is important to remember him.
Cesar Chavez softened opposition by raising public awareness of the suffering of America’s mostly Mexican migrant agricultural workforce, not by making blanket accusations and staying stuck in a rut….
The boycott of table grapes was part of a strategy to get the attention of the American public on farmworker issues, educate them and then gain their support.
The grapes themselves were not the issue. The issue was the appalling living and working conditions, including the use of the 12-inch short hoe, el cortito, that millions of families were enduring, had endured since the USA established itself in what was until the 1840s the northern part of the Republic of Mexico.
The boycott did not extend to wine grapes, but only table grapes….
Few Americans were going to stand for a bunch of Mexican farm workers messing with their wine, but it was a fairly easy sacrifice for supporters to forego table grapes during the boycott, once they were educated to the issue….
The table grapes were an economic pressure point.
I’d like the people bent on renaming a Portland street to work on describing Cesar Chavez more accurately, using words like Mexican-American, migrant and Chicano once in a while; focus more on educating the community, less on making demands of other people’s time and money; more on the honoring part, less on the self-righteous part…remember that you do not own the franchise except in your own minds.
That important fact has been lost on the white politicians, salsa-dancing around the issue, just as poorly informed now as when they started kicking the can of worms through town….
It would be no insult to name a school, a library, a park, a farmers’ market, a bridge for Cesar Chavez, no insult to Mexican-Americans or Chicanos at all.
One wonders where we would be now if only the Chavez Committee members had thought to engage the broader community in a discussion, asking the question: What are some appropriate ways to remember Cesar Chavez in Portland?, and working from there….
My guess is that we would have gotten it done a year ago, and it would be beautiful….
--------------------------
Additional comment, posted later:
By Sean Cruz
Anna Griffin’s column has provoked some comments regarding the phrase “you people”, opening the door to another Teachable Moment in the City of Portland:
Prior to the U.S. Supreme Court’s 1954 ruling in Hernandez vs State of Texas, Mexican Americans had no standing as a people under U.S. law, and no protection under the 14th Amendment.
The case arose out of the fact that no Mexican American or Spanish-surnamed citizen had served on a jury across 70 Texas counties in 25 years.
“Chief Justice Earl Warren and the rest of the Supreme Court unanimously ruled in favor of Hernandez, and required he be retried with a jury composed of his peers. The Court held that the Fourteenth Amendment protects those beyond the racial classes of white or Negro, and extends to other racial groups, such as Mexican American in this case.” –source: Wikipedia, here:
http://en.wikipedia.org/wiki/Hernandez_v._Texas
The first paragraph of the 14th Amendment stated these key, fundamental rights:
“Section 1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”
Prior to Hernandez, no Mexican American defendant could even hope for a jury of his peers in Texas and other places.
Mexican Americans were subject to the same poll taxes as African Americans, worked in those same cotton fields, were usually forced to live in neighborhoods with the most poorly-equipped schools, could not get a foothold in any union job, but—unlike any other racial or ethnic group—could be held in custody at any moment, swept up and deported, often in error, sorry about that, you sure looked illegal to me….
Prior to Hernandez, Mexican Americans were regarded as “white” for purposes of the 14th Amendment, and therefore could not suffer discrimination by other whites….
Prior to Hernandez, restaurant owners could and did post signs reading “No Mexicans, Indians or dogs” and would be guilty of discrimination only in spirit, only in their own shrunken souls….
Navy veteran Cesar Chavez was arrested for refusing to sit in the colored-only balcony of a California movie theater…you could get put in jail for not knowing your Mexican place in the USA, not that long ago….
Mexican Americans are still finding out where their Mexican places are in the USA…people didn’t complain so much when the Mexicans worked mostly in the fields, with the crops, out of sight and out of mind….
Now they are turning up in the building trades, in construction, factories and places where brown faces have historically been rarely seen in the USA, in the non-farm workplaces….
The Supreme Court ordered a new trial for Hernandez, this time with a jury that included “you people….”
They found him guilty, too, but that wasn’t the point….
-----------------------------
Sean Cruz writes:
Blogolitical Sean, political commentary here:
www.blogoliticalsean.blogspot.com
Today, March 21, is/was/would-have-been my late son Aaron’s birthday.
I’m spending the day getting my vegetable garden ready for planting, thinking about my son, about how happy he was to be home here with me for those few precious months in 2003….
Turning the soil, making some new raised beds, carrots on my mind….
Aaron was the most willing of my four children to work in the garden with me, and I have dozens of photos of Aaron at different ages, in a succession of gardens, the seasons changing, so clearly happy to be working with me in the earth, with the water, caring for the growing corn, tomatoes, cucumbers, peppers….
Like my father and I, like my father and his, extending as far back beyond memory as life itself: the corn, the tomatoes, the cactus, jalapenos, tortillas fresh with the dawn…frijoles…all the way back to the beginning…before the Spanish came ashore…there were the vegetable gardens….
Each of my four children were/are beautiful in their own unique ways, four original personalities, overflowing with enthusiasm, life did not get better than this…I have the photographs, the videotape, to prove it….
The kidnapping changed all of that….
Aaron was like a growing stalk of corn, promise in every kernel, yanked out of the open soil, crammed into a pot way too small, force-fed the Mormon Kool-Aid….
---------------
Sean Cruz writes:
Blogolitical Sean, political commentary here:
www.blogoliticalsean.blogspot.com
Aaron’s Law, regarding child abduction prevention and resolution here:
www.aaronslaw.blogspot.com
Jim Pepper House, dedicated to the legacy of the late, great Jim Pepper here:
www.jimpepperhouse.blogspot.com
Portland’s #1 Predatory Towing Horror Story, regarding predatory patrol towing practices here:
www.patroltowing.blogspot.com
Chicano Hero Cesar Chavez, dedicated to the Mexican-American giant, here.
http://chicanoherocesarchavez.blogspot.com/
Thursday, March 05, 2009
The Oregonian makes the Oregon-Cesar Chavez connection!
by Sean Cruz
Portland, Oregonian--The Oregonian recently printed author Randy Shaw's comments describing Cesar Chavez’ activities in Oregon on behalf of farm workers, settling the issue (one would hope) as to whether the Mexican-American civil rights leader ever had a direct relationship with state politics.
This short piece is all the more welcome because it reveals more information about who Cesar Chavez was than the Committee-Formerly-Bent-On-Renaming-Interstate Avenue has managed to do in the entire past two years (see link to post, below).
I look forward to reading the book.
The 4 comments posted online do well to illustrate the same combination of ignorance, selfishness and racism that framed the farmworkers’ struggle, still alive, still vile.
The miserable living and working conditions that mostly Mexican farmworkers and their families endured for generations were the outward manifestations of these attitudes.
The short hoe in the hands of a stooped-over Mexican disturbed few of the millions of Americans who ate the lettuce…the USA blinked its indifference.
Didn’t we all munch his broccoli while his children played in the chemical dust? You betcha!
All was in its rightful place in America; for sure, the Mexicans were, nearly invisible, following the crops, welcome to the USA, greaser….
Then came Cesar Chavez, son of Mexican migrants, the American Gandhi, the Chicano Great Soul, both humble and fierce….
Cesar inspired and led a coalition that you can read about in Mr. Shaw’s book.
Like Cesar Chavez, I’m the son and grandson of Mexican farmworkers, a Mexican-American, a Chicano.
I’d like the people bent on renaming a Portland street to work on describing Cesar more accurately, using words like Mexican-American, migrant and Chicano once in a while; focus more on educating the community, less on making demands of other people’s time and money; more on the honoring part, less on the self-righteous part…remember that you do not own the franchise except in your own minds.
That important fact has been lost on the white politicians, salsa-dancing around the issue, just as poorly informed as when they started kicking the can of worms through town….
It would be no insult to name a school, a library, a park, a farmers’ market, a bridge for Cesar Chavez, no insult to Mexican-Americans or Chicanos at all.
Try to get the name right, if little else….
http://www.oregonlive.com/opinion/index.ssf/2009/03/cesar_chavezs_mark_on_oregon_h.html
Portland, Oregonian--The Oregonian recently printed author Randy Shaw's comments describing Cesar Chavez’ activities in Oregon on behalf of farm workers, settling the issue (one would hope) as to whether the Mexican-American civil rights leader ever had a direct relationship with state politics.
This short piece is all the more welcome because it reveals more information about who Cesar Chavez was than the Committee-Formerly-Bent-On-Renaming-Interstate Avenue has managed to do in the entire past two years (see link to post, below).
I look forward to reading the book.
The 4 comments posted online do well to illustrate the same combination of ignorance, selfishness and racism that framed the farmworkers’ struggle, still alive, still vile.
The miserable living and working conditions that mostly Mexican farmworkers and their families endured for generations were the outward manifestations of these attitudes.
The short hoe in the hands of a stooped-over Mexican disturbed few of the millions of Americans who ate the lettuce…the USA blinked its indifference.
Didn’t we all munch his broccoli while his children played in the chemical dust? You betcha!
All was in its rightful place in America; for sure, the Mexicans were, nearly invisible, following the crops, welcome to the USA, greaser….
Then came Cesar Chavez, son of Mexican migrants, the American Gandhi, the Chicano Great Soul, both humble and fierce….
Cesar inspired and led a coalition that you can read about in Mr. Shaw’s book.
Like Cesar Chavez, I’m the son and grandson of Mexican farmworkers, a Mexican-American, a Chicano.
I’d like the people bent on renaming a Portland street to work on describing Cesar more accurately, using words like Mexican-American, migrant and Chicano once in a while; focus more on educating the community, less on making demands of other people’s time and money; more on the honoring part, less on the self-righteous part…remember that you do not own the franchise except in your own minds.
That important fact has been lost on the white politicians, salsa-dancing around the issue, just as poorly informed as when they started kicking the can of worms through town….
It would be no insult to name a school, a library, a park, a farmers’ market, a bridge for Cesar Chavez, no insult to Mexican-Americans or Chicanos at all.
Try to get the name right, if little else….
http://www.oregonlive.com/opinion/index.ssf/2009/03/cesar_chavezs_mark_on_oregon_h.html
Monday, February 16, 2009
Cesar Chavez and the crisis of nonnegotiable demands
By Sean Cruz
Portland, Oregon-- I have long supported recognizing the achievements and the inspiration of Cesar Chavez in a permanent, physical way in Portland.
Like Cesar Chavez, I am the son and grandson of Mexican farm workers.
Like Cesar Chavez, I am a first-generation Mexican-American, born in the USA.
Like Cesar Chavez, I am ethnically, culturally and politically a Chicano, with ties to the Chicano Movement of the 1970s.
Like Cesar Chavez, I am unafraid to speak truth to power and I do not hide my identity behind anonymity.
More than a decade ago, as a member of the KBOO Board of Directors, it was my motion, passed on a unanimous vote, to declare Cesar Chavez’ birthday a national holiday. That same year, Texas declared his birthday a state holiday.
In 2003, I staffed Senator Avel Gordly as she and Bureau of Labor and Industries Commissioner Dan Gardner overturned one of the last of the state’s shameful race-based laws, the statute that denied Oregon farm workers the right to meal and rest breaks during the workday. That work was done intentionally in the spirit of Cesar Chavez.
In 2005, Senator Gordly sponsored legislation at my request that would urge Congress and require the state to consider family connections in immigration law, prioritizing family unification ahead of job status. Our current laws serve to break families apart, mostly Mexican families. These bills were not heard during the session.
Also in 2005, I was on the floor when the Oregon Senate passed SR1, encouraging Oregonians to undertake a day of voluntary service to honor Cesar Chavez…and I continue to wear my Cesar Chavez 37-cent US postage stamp lapel pin on my jacket.
There are many ways to honor a person, and I strongly support recognizing Cesar Chavez in a permanent, physical way.
However, I am troubled by the efforts of the handful of generally well-meaning activists ever since they presented the City of Portland with an agenda of nonnegotiable demands centered on their proposal to rename Interstate Avenue, and here is why:
Right from the beginning, they claimed to represent Portland’s Latino communities, and that is simply not the case. There has been no community process to put the Chavez Committee in charge, and many Latinos wouldn’t follow them out of a burning building….
Even the Hispanic Metropolitan Chamber of Commerce has had nothing to say about the effort.
The Avenistas’ antics and accusations in front of City Council and at Ockley Green Middle School were an embarrassment to many of us….
The Chavez Committee has also never identified who its members are, apart from the two co-chairs, not even on their website. Anonymous committees cannot possibly represent a community, and carry no weight with me.
The Committee claimed that any cost associated with renaming a street was inconsequential, and that any opposition to their demands was racially motivated, and neither statement is true. The costs are insignificant only if Other People pay the price….
The Chavez Committee claims that recognizing Cesar Chavez with any memorial other than a major street renaming is an insult to Latinos, and that also is plainly untrue. Communities across the nation have found many other tangible ways to honor Cesar Chavez, including parks and libraries and schools….
The Committee has never asked the City or the County or the State to put other possible public property naming options on the table, and Portland remains stuck in the mire largely because the White Folks in Charge at all levels of Oregon government have been so fearful of alienating a potential voting bloc.
This street-focused effort will win no awards for creativity or imagination, in part because there is no major street in Portland that is a natural fit for a Mexican American hero. Nothing underscores this point more than the fact that the Committee is equally good with Broadway, 39th, Grand or Interstate Avenue, so far….
The Committee claims it wants to honor Cesar Chavez, but nowhere do they acknowledge the fact that he was of Mexican ancestry, or that his achievements stemmed from his great courage and his experiences in a Mexican migrant farm worker family, working in the USA.
The best they can do is to state that he was an American civil rights leader.
That falls far short of honoring his legacy, and points to the core failure of the Committee co-chairs and its unknown membership, apart from the arrogance and clumsiness: education.
While there have been plenty of racist comments opposing the recognition of Cesar Chavez with a street renaming or in any other way, it is clear that even the supporters of the effort have little understanding of who he was, what he accomplished or why it is important to remember him.
Cesar Chavez softened opposition by raising public awareness of the suffering of America’s mostly Mexican migrant agricultural workforce, not by making blanket accusations and staying stuck in a rut….
The boycott of table grapes was part of a strategy to get the attention of the American public on farmworker issues, educate them and then gain their support.
The grapes themselves were not the issue. The issue was the appalling living and working conditions, including the use of the 12-inch short hoe, el cortito, that millions of families were enduring, had endured since the USA established itself in what was until the 1840s the northern part of the Republic of Mexico.
The boycott did not extend to wine grapes, but only table grapes….
Few Americans were going to stand for a bunch of Mexican farm workers messing with their wine, but it was a fairly easy sacrifice for supporters to forego table grapes during the boycott, once they were educated to the issue….
The table grapes were an economic pressure point.
One wonders where we would be now if only the Chavez Committee members had thought to engage the broader community in a discussion, asking the question: What are some appropriate ways to remember Cesar Chavez in Portland?, and working from there….
My guess is that we would have gotten it done a year ago, and it would be beautiful….
-----------------------------
Sean Cruz writes:
Blogolitical Sean, political commentary here:
www.blogoliticalsean.blogspot.com
Aaron’s Law, regarding child abduction prevention and resolution here:
www.aaronslaw.blogspot.com
Jim Pepper House, dedicated to the legacy of the late, great Jim Pepper here:
www.jimpepperhouse.blogspot.com
Portland’s #1 Predatory Towing Horror Story, regarding predatory patrol towing practices here:
www.patroltowing.blogspot.com
Chicano Hero Cesar Chavez, dedicated to the Mexican-American giant, here.
http://chicanoherocesarchavez.blogspot.com/
Portland, Oregon-- I have long supported recognizing the achievements and the inspiration of Cesar Chavez in a permanent, physical way in Portland.
Like Cesar Chavez, I am the son and grandson of Mexican farm workers.
Like Cesar Chavez, I am a first-generation Mexican-American, born in the USA.
Like Cesar Chavez, I am ethnically, culturally and politically a Chicano, with ties to the Chicano Movement of the 1970s.
Like Cesar Chavez, I am unafraid to speak truth to power and I do not hide my identity behind anonymity.
More than a decade ago, as a member of the KBOO Board of Directors, it was my motion, passed on a unanimous vote, to declare Cesar Chavez’ birthday a national holiday. That same year, Texas declared his birthday a state holiday.
In 2003, I staffed Senator Avel Gordly as she and Bureau of Labor and Industries Commissioner Dan Gardner overturned one of the last of the state’s shameful race-based laws, the statute that denied Oregon farm workers the right to meal and rest breaks during the workday. That work was done intentionally in the spirit of Cesar Chavez.
In 2005, Senator Gordly sponsored legislation at my request that would urge Congress and require the state to consider family connections in immigration law, prioritizing family unification ahead of job status. Our current laws serve to break families apart, mostly Mexican families. These bills were not heard during the session.
Also in 2005, I was on the floor when the Oregon Senate passed SR1, encouraging Oregonians to undertake a day of voluntary service to honor Cesar Chavez…and I continue to wear my Cesar Chavez 37-cent US postage stamp lapel pin on my jacket.
There are many ways to honor a person, and I strongly support recognizing Cesar Chavez in a permanent, physical way.
However, I am troubled by the efforts of the handful of generally well-meaning activists ever since they presented the City of Portland with an agenda of nonnegotiable demands centered on their proposal to rename Interstate Avenue, and here is why:
Right from the beginning, they claimed to represent Portland’s Latino communities, and that is simply not the case. There has been no community process to put the Chavez Committee in charge, and many Latinos wouldn’t follow them out of a burning building….
Even the Hispanic Metropolitan Chamber of Commerce has had nothing to say about the effort.
The Avenistas’ antics and accusations in front of City Council and at Ockley Green Middle School were an embarrassment to many of us….
The Chavez Committee has also never identified who its members are, apart from the two co-chairs, not even on their website. Anonymous committees cannot possibly represent a community, and carry no weight with me.
The Committee claimed that any cost associated with renaming a street was inconsequential, and that any opposition to their demands was racially motivated, and neither statement is true. The costs are insignificant only if Other People pay the price….
The Chavez Committee claims that recognizing Cesar Chavez with any memorial other than a major street renaming is an insult to Latinos, and that also is plainly untrue. Communities across the nation have found many other tangible ways to honor Cesar Chavez, including parks and libraries and schools….
The Committee has never asked the City or the County or the State to put other possible public property naming options on the table, and Portland remains stuck in the mire largely because the White Folks in Charge at all levels of Oregon government have been so fearful of alienating a potential voting bloc.
This street-focused effort will win no awards for creativity or imagination, in part because there is no major street in Portland that is a natural fit for a Mexican American hero. Nothing underscores this point more than the fact that the Committee is equally good with Broadway, 39th, Grand or Interstate Avenue, so far….
The Committee claims it wants to honor Cesar Chavez, but nowhere do they acknowledge the fact that he was of Mexican ancestry, or that his achievements stemmed from his great courage and his experiences in a Mexican migrant farm worker family, working in the USA.
The best they can do is to state that he was an American civil rights leader.
That falls far short of honoring his legacy, and points to the core failure of the Committee co-chairs and its unknown membership, apart from the arrogance and clumsiness: education.
While there have been plenty of racist comments opposing the recognition of Cesar Chavez with a street renaming or in any other way, it is clear that even the supporters of the effort have little understanding of who he was, what he accomplished or why it is important to remember him.
Cesar Chavez softened opposition by raising public awareness of the suffering of America’s mostly Mexican migrant agricultural workforce, not by making blanket accusations and staying stuck in a rut….
The boycott of table grapes was part of a strategy to get the attention of the American public on farmworker issues, educate them and then gain their support.
The grapes themselves were not the issue. The issue was the appalling living and working conditions, including the use of the 12-inch short hoe, el cortito, that millions of families were enduring, had endured since the USA established itself in what was until the 1840s the northern part of the Republic of Mexico.
The boycott did not extend to wine grapes, but only table grapes….
Few Americans were going to stand for a bunch of Mexican farm workers messing with their wine, but it was a fairly easy sacrifice for supporters to forego table grapes during the boycott, once they were educated to the issue….
The table grapes were an economic pressure point.
One wonders where we would be now if only the Chavez Committee members had thought to engage the broader community in a discussion, asking the question: What are some appropriate ways to remember Cesar Chavez in Portland?, and working from there….
My guess is that we would have gotten it done a year ago, and it would be beautiful….
-----------------------------
Sean Cruz writes:
Blogolitical Sean, political commentary here:
www.blogoliticalsean.blogspot.com
Aaron’s Law, regarding child abduction prevention and resolution here:
www.aaronslaw.blogspot.com
Jim Pepper House, dedicated to the legacy of the late, great Jim Pepper here:
www.jimpepperhouse.blogspot.com
Portland’s #1 Predatory Towing Horror Story, regarding predatory patrol towing practices here:
www.patroltowing.blogspot.com
Chicano Hero Cesar Chavez, dedicated to the Mexican-American giant, here.
http://chicanoherocesarchavez.blogspot.com/
Tuesday, December 16, 2008
What is a Chicano, and what does this have to do with Cesar Chavez?
By Sean Cruz
Portland, Oregon—Sometimes, Portland strikes me as The Land that Time Forgot: isolated geographically from most of the nation, historically hostile to racial and ethnic minorities, and uniquely ignorant of the complexities that define and separate the panoply of Hispanic and Latino cultures and communities.
Nothing has brought this last point to the fore so much as the efforts by the Committee-Once-Bent-on-Renaming-Interstate-Avenue to rename a street somewhere, anywhere in Portland after the great Mexican-American Chicano hero Cesar Chavez, without actually identifying him as such.
The vast majority of Oregonians, it appears, cannot tell one from another, and for the most part can’t imagine that it makes a difference: Latino, Hispanic, Mexican-American, Chicano….
The terms are most definitely NOT interchangeable
Before you read more about what I have to say, at the bottom of this post, please read through these sources; it will do you no harm:
1. Encyclopedia.com:
Chicanos
“Chicanos (USA) Originally the descendants of Mexicans living in the area of the USA occupied in the Mexican–American War of 1846–8. In the 1950s the name was gradually adopted by Mexican Americans, who as the country's second largest minority group began to develop a distinctive consciousness.
“Chicano cultural organizations were formed, while successful trade union activity led by Cesar Chavez led to some improvements in pay and working conditions in the 1960s and 1970s. Meanwhile, the 1970s brought some educational advances with the establishment of bilingual and bicultural courses….”
© A Dictionary of Contemporary World History 2004, originally published by Oxford University Press 2004.
http://www.encyclopedia.com/doc/1O46-Chicanos.html
2. From The Chicano Chronicles:
“There are other theories and explanations (for the origin of “Chicano”), but it doesn't really matter because the meaning of the term drastically changed in the 1960's when it was picked up by Mexican-American activists.
“Along with the farm workers' strikes led by Cesar Chavez, politicians and Mexican-American universities started a movement to better the social position of Mexican-Americans in the United States. Not only that, but to also reclaim our past and rediscover who we truly are and where we came from.
“The 'Chicano Movement' came about, and was very successful in giving a voice to people traditionally ignored.
“Since then, the label 'Chicano' means 'Mexican-American', but it has a political charge to it: Pro-Raza. . “'Chicano' is synonymous with 'Brown Pride'
http://www.chicanochronicles.com/cultura/definitionofachicano/
3. The Free Dictionary:
“Usage Note: Chicano is used only of Mexican Americans, not of Mexicans living in Mexico. It was originally an informal term in English (as in Spanish), and the spelling of the first recorded instance in an American publication followed the Spanish custom of lowercasing nouns of national or ethnic origin. However, the literary and political movements of the 1960s and 1970s among Mexican Americans established Chicano as a term of ethnic pride, and it is properly written today with a capital.
“While Chicano is a term of pride for many Mexican Americans, it remains a word with strong political associations. Since these politics are not necessarily espoused by all Mexican Americans, and since usage and acceptance of this word can vary from one region to another, an outsider who is unfamiliar with his or her audience may do well to use Mexican American instead.”
http://www.thefreedictionary.com/Chicano
4. Dr. Ricardo Sanchez on The meaning of “Chicano”:
“Hispanic means someone who is Spanish or of Peninsular culture, but Chicanos are mestizos whose bloodlines are much more Ãndio than español….
“Rubén Salazar, a broadcast and print reporter in California, wrote about the human and social condition(s) of Chicanos.
“He wrote of a people that had become veritable ‘strangers in their own land,’ yet he stressed that Chicano meant looking at oneself through one's ‘own’ eyes and not through Anglo bifocals.
“Those words were a godsend to many of us, for those words of simplicity and rationality were spiritually and intellectually liberating.
“Salazar was killed by the Los Angeles Police Department, and the speculation persists that he was assassinated for his stands on behalf of a voiceless people….”
http://www.dr-ricardo-sanchez.com/4express-news-05-29-88.html
5. Wikipedia on Ruben Salazar:
“Rubén Salazar (March 3, 1928 - August 29, 1970) was a Mexican-American news reporter killed by the sheriffs during the National Chicano Moratorium March against the Vietnam War on August 29, 1970 in East Los Angeles, California. During the 1970s, his killing was often cited as a symbol of unjust treatment of Latinos by law enforcement.
“Salazar was a reporter and columnist for the Los Angeles Times between 1959 - 1970[1]. He was also news director for the Spanish language television station KMEX in Los Angeles.
“On August 29, 1970 he was covering the National Chicano Moratorium March, organized to protest the disproportionate number of Chicanos killed in the Vietnam War.
“The peaceful march ended with a rally that was broken up by the Los Angeles County Sheriffs Department using tear gas. This resulted in rioting, during which Salazar was shot in the head at short range with a tear gas projectile while seated in The Silver Dollar Cafe. A coroner's inquest ruled the shooting a homicide, but the police officer involved, Tom Wilson, was never prosecuted. At the time many believed the homicide was a premeditated assassination of a very vocal member of the Los Angeles Chicano community.
“The story of Salazar's killing gained nationwide notoriety with the release of Strange Rumblings in Aztlan, an article written for Rolling Stone magazine by noted gonzo journalist Hunter S. Thompson and released on April 29, 1971 in Rolling Stone #81.
Ruben Salazar Honors
“In 1971 he was posthumously awarded a special Robert F. Kennedy Journalism Award, and after the controversy of his death had subsided, Laguna Park - the site of the 1970 rally and subsequent police action - was renamed Salazar Park in his honour.
“His death was commemorated in a corrido by Lalo Guerrero entitled "El 29 de Agosto".
“At Sonoma State University, the former library, now an administration and classroom building, is named for Ruben Salazar, in memory of his work in Sonoma County as a reporter for the Santa Rosa Press Democrat. As well, a classroom building at California State University, Los Angeles is named for him. On October 12, 2006, the hall was rededicated with the unveiling of his portrait by John Martin.
“On October 5, 2007, the United States Postal Service announced that it would honor five journalists of the 20th century times with first-class rate postage stamps, to be issued on Tuesday, April 22, 2008: Martha Gellhorn, John Hersey, George Polk, Ruben Salazar, and Eric Sevareid.”
http://en.wikipedia.org/wiki/Ruben_Salazar
6. Wikipedia on Chicano:
Definition: Chicano (feminine Chicana) is a word for a Mexican American (in the sense of U.S.-born Americans of Mexican ancestry, as opposed to Mexican natives living in the United States). The terms Chicano and Chicana (also spelled Xicano) were originally used by and regarding U.S. citizens of Mexican descent.
Political identity:
According to the Handbook of Texas:
Inspired by the courage of the farmworkers, by the California strikes led by César Chávez, and by the Anglo-American youth revolt of the period, many Mexican-American university students came to participate in a crusade for social betterment that was known as the Chicano movement.
They used Chicano to denote their rediscovered heritage, their youthful assertiveness, and their militant agenda. Though these students and their supporters used Chicano to refer to the entire Mexican-American population, they understood it to have a more direct application to the politically active parts of the Tejano community.
At certain points in the 1970s, Chicano was the preferred, politically correct term to use in reference to Mexican-Americans, particularly in the scholarly literature. However, as the term became politicized, its use fell out of favor as a means of referring to the entire population. Since then, Chicano has tended to refer to politicized Mexican-Americans…. Chicano is considered to be a positive term of honor by many.
Political aspects:
Many currents came together to produce the revived Chicano political movement of the 1960s and 1970s. Early struggles were against school segregation, but the Mexican American cause, or La Causa as it was called, soon came under the banner of the United Farm Workers and César Chávez.
http://en.wikipedia.org/wiki/Chicano
7. BlogoliticalSean:
“Chicanos are the warrior class. Not everyone likes to hear that.” –Sean Cruz
About Sean: Sean Cruz was born Mexican-American in California. He became a Chicano in 1970 while studying political science at Sonoma State University, protesting the Viet Nam war, and supporting Cesar Chavez’ United Farm Workers, the same year Ruben Salazar was killed. Sonoma State’s former library building was renamed in honor of Ruben Salazar.
Sean Cruz writes Blogolitical Sean: www.blogoliticalsean.blogspot.com
Portland, Oregon—Sometimes, Portland strikes me as The Land that Time Forgot: isolated geographically from most of the nation, historically hostile to racial and ethnic minorities, and uniquely ignorant of the complexities that define and separate the panoply of Hispanic and Latino cultures and communities.
Nothing has brought this last point to the fore so much as the efforts by the Committee-Once-Bent-on-Renaming-Interstate-Avenue to rename a street somewhere, anywhere in Portland after the great Mexican-American Chicano hero Cesar Chavez, without actually identifying him as such.
The vast majority of Oregonians, it appears, cannot tell one from another, and for the most part can’t imagine that it makes a difference: Latino, Hispanic, Mexican-American, Chicano….
The terms are most definitely NOT interchangeable
Before you read more about what I have to say, at the bottom of this post, please read through these sources; it will do you no harm:
1. Encyclopedia.com:
Chicanos
“Chicanos (USA) Originally the descendants of Mexicans living in the area of the USA occupied in the Mexican–American War of 1846–8. In the 1950s the name was gradually adopted by Mexican Americans, who as the country's second largest minority group began to develop a distinctive consciousness.
“Chicano cultural organizations were formed, while successful trade union activity led by Cesar Chavez led to some improvements in pay and working conditions in the 1960s and 1970s. Meanwhile, the 1970s brought some educational advances with the establishment of bilingual and bicultural courses….”
© A Dictionary of Contemporary World History 2004, originally published by Oxford University Press 2004.
http://www.encyclopedia.com/doc/1O46-Chicanos.html
2. From The Chicano Chronicles:
“There are other theories and explanations (for the origin of “Chicano”), but it doesn't really matter because the meaning of the term drastically changed in the 1960's when it was picked up by Mexican-American activists.
“Along with the farm workers' strikes led by Cesar Chavez, politicians and Mexican-American universities started a movement to better the social position of Mexican-Americans in the United States. Not only that, but to also reclaim our past and rediscover who we truly are and where we came from.
“The 'Chicano Movement' came about, and was very successful in giving a voice to people traditionally ignored.
“Since then, the label 'Chicano' means 'Mexican-American', but it has a political charge to it: Pro-Raza. . “'Chicano' is synonymous with 'Brown Pride'
http://www.chicanochronicles.com/cultura/definitionofachicano/
3. The Free Dictionary:
“Usage Note: Chicano is used only of Mexican Americans, not of Mexicans living in Mexico. It was originally an informal term in English (as in Spanish), and the spelling of the first recorded instance in an American publication followed the Spanish custom of lowercasing nouns of national or ethnic origin. However, the literary and political movements of the 1960s and 1970s among Mexican Americans established Chicano as a term of ethnic pride, and it is properly written today with a capital.
“While Chicano is a term of pride for many Mexican Americans, it remains a word with strong political associations. Since these politics are not necessarily espoused by all Mexican Americans, and since usage and acceptance of this word can vary from one region to another, an outsider who is unfamiliar with his or her audience may do well to use Mexican American instead.”
http://www.thefreedictionary.com/Chicano
4. Dr. Ricardo Sanchez on The meaning of “Chicano”:
“Hispanic means someone who is Spanish or of Peninsular culture, but Chicanos are mestizos whose bloodlines are much more Ãndio than español….
“Rubén Salazar, a broadcast and print reporter in California, wrote about the human and social condition(s) of Chicanos.
“He wrote of a people that had become veritable ‘strangers in their own land,’ yet he stressed that Chicano meant looking at oneself through one's ‘own’ eyes and not through Anglo bifocals.
“Those words were a godsend to many of us, for those words of simplicity and rationality were spiritually and intellectually liberating.
“Salazar was killed by the Los Angeles Police Department, and the speculation persists that he was assassinated for his stands on behalf of a voiceless people….”
http://www.dr-ricardo-sanchez.com/4express-news-05-29-88.html
5. Wikipedia on Ruben Salazar:
“Rubén Salazar (March 3, 1928 - August 29, 1970) was a Mexican-American news reporter killed by the sheriffs during the National Chicano Moratorium March against the Vietnam War on August 29, 1970 in East Los Angeles, California. During the 1970s, his killing was often cited as a symbol of unjust treatment of Latinos by law enforcement.
“Salazar was a reporter and columnist for the Los Angeles Times between 1959 - 1970[1]. He was also news director for the Spanish language television station KMEX in Los Angeles.
“On August 29, 1970 he was covering the National Chicano Moratorium March, organized to protest the disproportionate number of Chicanos killed in the Vietnam War.
“The peaceful march ended with a rally that was broken up by the Los Angeles County Sheriffs Department using tear gas. This resulted in rioting, during which Salazar was shot in the head at short range with a tear gas projectile while seated in The Silver Dollar Cafe. A coroner's inquest ruled the shooting a homicide, but the police officer involved, Tom Wilson, was never prosecuted. At the time many believed the homicide was a premeditated assassination of a very vocal member of the Los Angeles Chicano community.
“The story of Salazar's killing gained nationwide notoriety with the release of Strange Rumblings in Aztlan, an article written for Rolling Stone magazine by noted gonzo journalist Hunter S. Thompson and released on April 29, 1971 in Rolling Stone #81.
Ruben Salazar Honors
“In 1971 he was posthumously awarded a special Robert F. Kennedy Journalism Award, and after the controversy of his death had subsided, Laguna Park - the site of the 1970 rally and subsequent police action - was renamed Salazar Park in his honour.
“His death was commemorated in a corrido by Lalo Guerrero entitled "El 29 de Agosto".
“At Sonoma State University, the former library, now an administration and classroom building, is named for Ruben Salazar, in memory of his work in Sonoma County as a reporter for the Santa Rosa Press Democrat. As well, a classroom building at California State University, Los Angeles is named for him. On October 12, 2006, the hall was rededicated with the unveiling of his portrait by John Martin.
“On October 5, 2007, the United States Postal Service announced that it would honor five journalists of the 20th century times with first-class rate postage stamps, to be issued on Tuesday, April 22, 2008: Martha Gellhorn, John Hersey, George Polk, Ruben Salazar, and Eric Sevareid.”
http://en.wikipedia.org/wiki/Ruben_Salazar
6. Wikipedia on Chicano:
Definition: Chicano (feminine Chicana) is a word for a Mexican American (in the sense of U.S.-born Americans of Mexican ancestry, as opposed to Mexican natives living in the United States). The terms Chicano and Chicana (also spelled Xicano) were originally used by and regarding U.S. citizens of Mexican descent.
Political identity:
According to the Handbook of Texas:
Inspired by the courage of the farmworkers, by the California strikes led by César Chávez, and by the Anglo-American youth revolt of the period, many Mexican-American university students came to participate in a crusade for social betterment that was known as the Chicano movement.
They used Chicano to denote their rediscovered heritage, their youthful assertiveness, and their militant agenda. Though these students and their supporters used Chicano to refer to the entire Mexican-American population, they understood it to have a more direct application to the politically active parts of the Tejano community.
At certain points in the 1970s, Chicano was the preferred, politically correct term to use in reference to Mexican-Americans, particularly in the scholarly literature. However, as the term became politicized, its use fell out of favor as a means of referring to the entire population. Since then, Chicano has tended to refer to politicized Mexican-Americans…. Chicano is considered to be a positive term of honor by many.
Political aspects:
Many currents came together to produce the revived Chicano political movement of the 1960s and 1970s. Early struggles were against school segregation, but the Mexican American cause, or La Causa as it was called, soon came under the banner of the United Farm Workers and César Chávez.
http://en.wikipedia.org/wiki/Chicano
7. BlogoliticalSean:
“Chicanos are the warrior class. Not everyone likes to hear that.” –Sean Cruz
About Sean: Sean Cruz was born Mexican-American in California. He became a Chicano in 1970 while studying political science at Sonoma State University, protesting the Viet Nam war, and supporting Cesar Chavez’ United Farm Workers, the same year Ruben Salazar was killed. Sonoma State’s former library building was renamed in honor of Ruben Salazar.
Sean Cruz writes Blogolitical Sean: www.blogoliticalsean.blogspot.com
Sunday, September 07, 2008
Honoring Cesar Chavez in Oregon? Vote NO on Bill Sizemore's Measure 58!
Portland--Over the next weeks and months, the City of Portland will once again endure a cycle of gratuitous division and bitter debate as the renaming-Interstate debacle metastasizes along three new axes: Sandy, Grand and 39th.
The Committee that Claims to Own the Chavez-Honoring Franchise in Portland has switched its choice of weaponry from last years’ clubbing and bullying to this year’s shotgun approach, firing blindly down three different streets, hoping to hit something out there on the east side of town.
It remains to be seen whether the bullying and stubbornness that characterized last year’s Assault on Interstate will continue, but so far there is no sign that any lessons have been learned by the Committee and its still-anonymous members.
The absurdly poor timing of the Committee’s filing, just a couple of months before the November election, indicates that they remain oblivious to the real-life issues confronting Cesar Chavez’ people in Oregon.
Like last year, there will be a surge of public expressions of anger, resentment and overt bigotry targeted specifically against people of Mexican ancestry.
This will put many Oregonians in a fine mood to support Bill Sizemore’s anti-ESL initiative, which targets the children of Oregon’s largely Mexican agricultural work force, seeks to deny them educational opportunity and to deter others like them from bringing their children to our state.
And we as a City are about to chew over “honoring” Cesar Chavez in the only way that the mysterious Committee-Formerly-Bent-on-Renaming-Interstate-Avenue can accept: a stretch of asphalt and street signs, any direction will do.
Each of these three selections is certain to generate a lot of heat, and heat always costs money. Public heat costs public money.
The City has budgeted money for a consultant and a public process is underway.
A Public Service Moment:
As a public service, and in the interest of saving the City money, I am providing herein some essential resource information that any entity considering ways to honor Cesar Chavez should consider—a list of the ways he has been honored throughout the nation.
That consultant will probably want to charge you five or six thousand dollars for this information (in a nice tidy binder), but you can have it here for free:
1. Library of Congress (America’s Library), Washington, D.C.:
Cesar Chavez
Born: March 31, 1927
Died: April 23, 1993
“Cesar Chavez was a Mexican American labor activist and leader of the United Farm Workers. During the 20th century he was a leading voice for migrant farm workers (people who move from place to place in order to find work). His tireless leadership focused national attention on these laborers' terrible working conditions, which eventually led to improvements.“
Link: http://www.americaslibrary.gov/cgi-bin/page.cgi/aa/chavez
2. Wikipedia: See List of places named after Cesar Chavez:
http://en.wikipedia.org/wiki/List_of_places_named_after_C%C3%A9sar_Ch%C3%A1vez
A. Communities named after Cesar Chavez:
Texas
César Chávez (unincorporated area in Hidalgo County)
B. Parks named after Cesar Chavez:
Arizona
César Chávez Square (Phoenix)
César Chávez Park (Laveen)
California
Plaza de César Chávez (San Jose)
Cesar E. Chavez Plaza (Sacramento)
César E. Chávez Waterfront Park (San Diego)
César E. Chávez Park (Delano)
César Chávez Park (Berkeley)
César E. Chávez Park (Modesto, California)
César E. Chávez Elementary School (Norwalk, California)
UCLA César E. Chávez Department of Chicana & Chicano Studies, (Los Angeles, California)
C. Major streets named after Cesar Chavez:
Arizona
César Chávez Street (San Luis) (formerly 1st Street)
Cesar Chavez Avenue (Somerton) (formerly Avenue F)
California
César E. Chávez Avenue (Los Angeles) (formerly Brooklyn Avenue, Macy Street and part of Sunset Boulevard)
César Chávez Street (San Francisco) (formerly Army Street)
Calle César Chávez (Santa Barbara) (formerly South Salsipuedes Street)
César E. Chávez Parkway (San Diego) (formerly Crosby Street)
César Chávez Drive (Oxnard) (newer street planned to commemorate César Chávez)
New Mexico
Avenida César Chávez (Albuquerque) (formerly Stadium Avenue)
Michigan
César Chávez Drive (Flint) (I-475 Service Drive through Downtown)
César E. Chávez Avenue (Pontiac) (M-24 Business)
Minnesota
Cesar Chavez Avenue (Minneapolis) (formerly 2nd Ave N)
César Chávez Street (Saint Paul) (formerly Concord St)
Missouri
Avenida César Chávez (Kansas City) (formerly 23rd St)
Texas
César Chávez Street (Austin) (formerly 1st Street)
César Chávez Border Highway (El Paso) (formerly Border Highway)
Wisconsin
César E. Chávez Drive (Milwaukee) (formerly S. 16th Street)
Utah
500 South in Salt Lake City bears the honorary designation César E. Chávez Boulevard
D. Libraries named after Cesar Chavez:
Arizona
César E. Chávez Regional Branch (Phoenix)
California
Maywood César Chávez Library (Maywood) [1]
César E. Chávez Branch Library (Oakland) [2]
Cesár Chávez Public Library (Salinas) [3]
César Chávez Central Library (Stockton) [4]
Cesar Chavez Library (Perris, California)
E. K-12 Schools named after Cesar Chavez:
Arizona
César Chávez Elementary School (San Luis)
César Chávez Community School (Phoenix, Arizona)
César Chávez High School (Laveen, Arizona)
California
Chávez High School (Delano)
Chávez High School (Santa Ana)
Cesar Chavez High School (Stockton)
César E. Chávez School for Social Change (Santa Cruz)
César Chávez Middle School (San Bernardino)
César Chávez Middle School (Union City)
Cesar Chavez Elementary School (Corona, California)
César Chávez Elementary School (Davis)
César Chávez Elementary School (Oxnard) (formerly Juanita Elementary School)
César Chávez Elementary School (Greenfield, California)
César Chávez Elementary School (Salinas)
César Chávez Elementary School (San Francisco)
César Cházez Elementary School (San Jose, California)
Cesar E. Chavez Academy (East Palo Alto, California)
Cesar Chavez Continuing Center (San Diego, California)
César E. Chávez Branch Library (Oakland, California)
Cesar Chavez High School (Compton, California)
Colorado
Cesar Chavez Academy (Pueblo, Colorado)
Illinois
César E. Chávez Multicultural Academic Center (Chicago)
Maryland
César Chávez Elementary School (Unincorporated Prince George's County - Hyattsville address)
Minnesota
Academia Cesar Chavez Charter School (St. Paul)
Michigan
César Chávez High School (Detroit)
César Chávez Middle School (Detroit)
César Chávez Academy Elementary School (Detroit)
César E. Chávez Elementary School (Detroit)
New Mexico
César E. Chávez Elementary School (Las Cruces)
César Chávez Elementary School (Santa Fe)
Oregon
César Chávez Elementary School (Eugene)
Texas
Chávez High School (Houston)
César Chávez Middle School (La Joya)
César Chávez Middle School (Waco)
César Chávez Elementary School (Dallas)
César Chávez Elementary School (Fort Worth)
César Chávez Elementary School (Little Elm)
César Chávez Elementary School (Pharr)
César Chávez Academy (El Paso)
Washington, D.C.
César Chávez Public Charter Schools for Public Policy
Wisconsin
César Chávez Elementary School (Unincorporated Dane County - Madison address)
F. Post-secondary schools named after Cesar Chavez:
Arizona
César Chávez Building, (Formerly the Econ Building) University of Arizona (Tucson)
California
César Chávez Campus of the Fresno Adult School (Fresno)
César Chávez Building (A building), Santa Ana College (Santa Ana)
César Chávez Student Center, San Francisco State University (San Francisco)
César Chávez Student Center, University of California, Berkeley (Berkeley)
Colorado
César Chávez Cultural Center at the University of Northern Colorado
G. Former places named after Cesar Chavez:
Oregon
Colegio César Chávez
"http://en.wikipedia.org/wiki/List_of_places_named_after_C%C3%A9sar_Ch%C3%A1vez"
Categories: Mexican-American history | Lists of places
Note the cross-indexing of Cesar Chavez with Mexican-American history—sc.
4. Selected examples:
PHOENIX, ARIZONA:
1. Located next to a lake in beautiful Cesar Chavez Park, Cesar Chavez Library is a Regional Library serving the communities of Laveen and South Mountain. This Library includes many exciting features, including a computer training lab, a first five years area, an inviting children's story room, a spacious community meeting room, 57 Internet computers, a 1,000 square foot state of the art teen space, and a 150,000 volume collection including newspapers and magazines, books, DVDs and CDs. The building is inspired by both its functional requirements and its special park setting near a lake with views of South Mountain.
Directions: Cesar Chavez is located on Baseline Road just west of 35th Avenue next to Cesar Chavez Park. Please see the Valley Metro website for public transportation routes serving the Cesar Chavez Branch Library.
Facilities:
Size: 25,000 square feet
Opened: January 2007
Total Staff: 25.5 FTE
Total Items in Collection: 111,635
Total # of Public PCs with Internet: 57
LINK: http://www.phoenixpubliclibrary.org/branchinfo.jsp?bid=BCC
The American Institute of Architects on the Cesar Chavez Library:
The Cesar Chavez Library is integrated into a park made of mounded earth adjacent to a large constructed lake—a remnant from mid-20th century water attitudes. Unlike climates that will have rain every week, the desert is a unique circumstance that requires special consideration of water as well as energy conservation. The limitations imposed by the site, and these values, developed the innovations to be discussed in later measures.
This project was chosen as an AIA Committee on the Environment Top Ten Green Project for 2008.
Environmental Aspects: The desert environment presented several challenges that created opportunities for green building strategies. Extensive overhangs protect the building from solar heat gain and glare. Window walls provide daylighting and views to the outdoors. Roof-top rainwater collection provides water for irrigation, and low-flow fixtures indoors limit potable water use. To lessen cooling needs, the building was built into the site and bermed with excavated earth. Owned and occupied by City of Phoenix. Typically occupied by 26 people, 40 hours per person per week; and 6,400 visitors per week, 1 hour per visitor per week
http://www.aiatopten.org/hpb/overview.cfm?ProjectID=1060
LOS ANGELES, CALIFORNIA:
Maywood Cesar Chavez Library:
The library was established in February 1921 and was called Maywood Free Public Library. In September, 1993, the city council rededicated the library in honor of César Chávez.
http://www.colapublib.org/libs/maywood/
County of Los Angeles Public Library:
The following collection of resources honor the legacy and name of Cesar E. Chavez. They paint a portrait of his life’s work within the California labor movement, his humanitarian/non-violent philosophies and unique distinction as one of the world’s most respected civil rights advocates.
Community Service Week
Library Events
Biography
Chronology
Prayer of the Farm Workers' Struggle
United Farm Workers Flag
Quiz
Reading Lists
Websites
César Chávez Curriculum Materials (PDF)
Table of Contents
Grandpa's Short Handled Hoe Story
The Pledge of Allegiance Story
Coloring Pages & Activites
Grandpa's Short Handled Hoe Play
De Colores Song
Remembering César E. Chávez Story
Short Handled Hoe Activity
César Chávez Facts
http://www.colapublib.org/chavez/
From the County of Los Angeles Public Library Cesar Chavez Collection:
1. At an age when most boys and girls play at school, César worked with his family picking celery, oranges, lettuce, grapes and other fruits and vegetables.
1. Mientras los niños jugaban en las escuelas, César trabajaba con su familia recogiendo apio, naranjas, lechugas, uvas y otras frutas y vegetales.
2. It was hard work. Many said, Sal si puedes (Leave if you can.)
2. El trabajo era muy duro. Muchos decÃan, Sal si puedes.
3. César saw how families got sick after working in the fields.
3. César vió como las familias se enfermaban trabajando en los campos.
4. Pesticides were sprayed on the plants to stop bugs.
4. Los pesticidas fueron rociados en las plantas para matar a los insectos.
5. César wanted the bugs to be stopped another way.
5. César quiso que los insectos fueran matados de diferente manera.
6. Many owners said, No! Sal si puedes. (Leave if you can.)
6. Muchos granjeros dijeron, No! Sal si puedes.
7. César asked the workers to leave the fields. He asked the families not to buy lettuce and grapes.
7. César pidió a los trabajadores salirse de los campos. El pidió a las familias no comprar lechugas y uvas.
8. Workers marched peacefully with signs and flags, sang and talked. They chanted ¡SÃ se puede! Yes we can!
8. Los trabajadores marcharon pacÃficamente con letreros y banderas, cantaban y hablaban. Gritaban, ¡Si se puede! ¡Si se puede!
9. César helped the workers win many changes. ¡Sà se puede! (Yes we can!)
9. César ayudó a los trabajadores a ganar algunos cambios. ¡Sà se puede!
10. Before César E. Chávez died, he still asked for changes to help the workers.
10. Antes que César E. Chávez muriera, él continuaba pidiendo los cambios para ayudar a los trabajadores.
11. His family continues to ask that field workers gain deserved respect and work in a safe environment. ¡SÃ se puede! (Yes we can!)
11. La familia continúa pidiendo que los trabajadores del campo reciben el respeto merecido, y trabajan en un ambiente seguro. ¡Sà se puede!
12. César helped all of us.
12. César ayudó a todos nosotros.
http://www.colapublib.org/chavez/facts.htm
=============================
OAKLAND:
The Cesar E. Chavez Branch Library, formerly The Latin American Library Branch, was founded in 1966. It was one of the first public libraries in the United States to offer services and materials in Spanish. The branch opened at its current site in the Fruitvale Transit Village in February 2004. The Cesar E. Chavez Branch is fully bilingual offering information services and collections in Spanish and English.
Chavez branch has approximately 56,000 books, compact disks, videos, DVD's, audio books, audiocassettes, and magazines and newspapers for all ages. Our Spanish language collection is the largest of the system, with 11,500 circulating Spanish items. Also, of popular interest is our Chicano reference and circulating collection. Chavez also has a small Vietnamese collection with 750 items. Finally, Chavez offers a popular Children's section and a growing teen collection.
http://www.oaklandlibrary.org/Branches/CCB/index.htm#programs
http://www.oaklandlibrary.org/Branches/CCB/index.htm
======================
Stockton-San Joaquin County Public Library:
Welcome to Stockton-San Joaquin County Public Library homepage. Through this site you will find a vast array of information available at and through your public library.
You may access to the Library's on-line catalog of materials as well as to information about the Chavez Central Library, the twelve branch libraries, the Mobile Library and literacy services. You can also use databases, lists of bestsellers, or web guides on specific topics. Links include connections to a variety of Web sites that offer information about Stockton and other San Joaquin County resources, services and events.
The Library also offers access to many reference materials in electronic format - dictionaries, encyclopedias, directories - and to specialized subscription services such as full-text newspapers and magazines, biography resources, etc. The Internet For Kids and Teen Links selections are links to sites especially selected to meet the interests and needs of young people.
Libraries have always been regarded as repositories of knowledge. More recently, libraries have taken a more active role as disseminators of knowledge. The Web site is a tool that helps you reach and access your information needs no matter where you are. To that end, Library cardholders can access from home many of the licensed subscriptions that could be seen previously only in the Library.
A fifth grade student in Stockton once described his library as an "imagination station" that lets him journey near and far to places real or fantastic. We hope that these pages will provide a friendly and helpful guide to another exciting journey of intellectual exploration, whether for information, for education, or for just plain fun. Enjoy!
The Cesar Chavez Central Library maintains large, fully cataloged collections of books, periodicals, music CDs, DVDs, books on tape, books on CD, cassettes and videos in Spanish, Chinese, and Vietnamese and is building book collections in Hmong, Khmer, Lao, and Philippine languages. The Central Library also has a large, cataloged collection of Japanese books.
The Central Children's Section supports book collections in all of the above languages. All nine branch libraries in the system and the Bookmobile have Spanish language collections of varying sizes; the largest are maintained at the Maya Angelou Southeast Library/Biblioteca, the Fair Oaks Branch Library and the Tracy Branch Library. The M. K. Troke Library also has collections of Chinese and Vietnamese language books. The Library catalog has a PowerSearch feature with a language option that focuses a search to materials in any of the above languages.
http://www.stockton.lib.ca.us/chavez/
========================
Sean Cruz writes Blogolitical Sean:
www.blogoliticalsean.blogspot.com
The Committee that Claims to Own the Chavez-Honoring Franchise in Portland has switched its choice of weaponry from last years’ clubbing and bullying to this year’s shotgun approach, firing blindly down three different streets, hoping to hit something out there on the east side of town.
It remains to be seen whether the bullying and stubbornness that characterized last year’s Assault on Interstate will continue, but so far there is no sign that any lessons have been learned by the Committee and its still-anonymous members.
The absurdly poor timing of the Committee’s filing, just a couple of months before the November election, indicates that they remain oblivious to the real-life issues confronting Cesar Chavez’ people in Oregon.
Like last year, there will be a surge of public expressions of anger, resentment and overt bigotry targeted specifically against people of Mexican ancestry.
This will put many Oregonians in a fine mood to support Bill Sizemore’s anti-ESL initiative, which targets the children of Oregon’s largely Mexican agricultural work force, seeks to deny them educational opportunity and to deter others like them from bringing their children to our state.
And we as a City are about to chew over “honoring” Cesar Chavez in the only way that the mysterious Committee-Formerly-Bent-on-Renaming-Interstate-Avenue can accept: a stretch of asphalt and street signs, any direction will do.
Each of these three selections is certain to generate a lot of heat, and heat always costs money. Public heat costs public money.
The City has budgeted money for a consultant and a public process is underway.
A Public Service Moment:
As a public service, and in the interest of saving the City money, I am providing herein some essential resource information that any entity considering ways to honor Cesar Chavez should consider—a list of the ways he has been honored throughout the nation.
That consultant will probably want to charge you five or six thousand dollars for this information (in a nice tidy binder), but you can have it here for free:
1. Library of Congress (America’s Library), Washington, D.C.:
Cesar Chavez
Born: March 31, 1927
Died: April 23, 1993
“Cesar Chavez was a Mexican American labor activist and leader of the United Farm Workers. During the 20th century he was a leading voice for migrant farm workers (people who move from place to place in order to find work). His tireless leadership focused national attention on these laborers' terrible working conditions, which eventually led to improvements.“
Link: http://www.americaslibrary.gov/cgi-bin/page.cgi/aa/chavez
2. Wikipedia: See List of places named after Cesar Chavez:
http://en.wikipedia.org/wiki/List_of_places_named_after_C%C3%A9sar_Ch%C3%A1vez
A. Communities named after Cesar Chavez:
Texas
César Chávez (unincorporated area in Hidalgo County)
B. Parks named after Cesar Chavez:
Arizona
César Chávez Square (Phoenix)
César Chávez Park (Laveen)
California
Plaza de César Chávez (San Jose)
Cesar E. Chavez Plaza (Sacramento)
César E. Chávez Waterfront Park (San Diego)
César E. Chávez Park (Delano)
César Chávez Park (Berkeley)
César E. Chávez Park (Modesto, California)
César E. Chávez Elementary School (Norwalk, California)
UCLA César E. Chávez Department of Chicana & Chicano Studies, (Los Angeles, California)
C. Major streets named after Cesar Chavez:
Arizona
César Chávez Street (San Luis) (formerly 1st Street)
Cesar Chavez Avenue (Somerton) (formerly Avenue F)
California
César E. Chávez Avenue (Los Angeles) (formerly Brooklyn Avenue, Macy Street and part of Sunset Boulevard)
César Chávez Street (San Francisco) (formerly Army Street)
Calle César Chávez (Santa Barbara) (formerly South Salsipuedes Street)
César E. Chávez Parkway (San Diego) (formerly Crosby Street)
César Chávez Drive (Oxnard) (newer street planned to commemorate César Chávez)
New Mexico
Avenida César Chávez (Albuquerque) (formerly Stadium Avenue)
Michigan
César Chávez Drive (Flint) (I-475 Service Drive through Downtown)
César E. Chávez Avenue (Pontiac) (M-24 Business)
Minnesota
Cesar Chavez Avenue (Minneapolis) (formerly 2nd Ave N)
César Chávez Street (Saint Paul) (formerly Concord St)
Missouri
Avenida César Chávez (Kansas City) (formerly 23rd St)
Texas
César Chávez Street (Austin) (formerly 1st Street)
César Chávez Border Highway (El Paso) (formerly Border Highway)
Wisconsin
César E. Chávez Drive (Milwaukee) (formerly S. 16th Street)
Utah
500 South in Salt Lake City bears the honorary designation César E. Chávez Boulevard
D. Libraries named after Cesar Chavez:
Arizona
César E. Chávez Regional Branch (Phoenix)
California
Maywood César Chávez Library (Maywood) [1]
César E. Chávez Branch Library (Oakland) [2]
Cesár Chávez Public Library (Salinas) [3]
César Chávez Central Library (Stockton) [4]
Cesar Chavez Library (Perris, California)
E. K-12 Schools named after Cesar Chavez:
Arizona
César Chávez Elementary School (San Luis)
César Chávez Community School (Phoenix, Arizona)
César Chávez High School (Laveen, Arizona)
California
Chávez High School (Delano)
Chávez High School (Santa Ana)
Cesar Chavez High School (Stockton)
César E. Chávez School for Social Change (Santa Cruz)
César Chávez Middle School (San Bernardino)
César Chávez Middle School (Union City)
Cesar Chavez Elementary School (Corona, California)
César Chávez Elementary School (Davis)
César Chávez Elementary School (Oxnard) (formerly Juanita Elementary School)
César Chávez Elementary School (Greenfield, California)
César Chávez Elementary School (Salinas)
César Chávez Elementary School (San Francisco)
César Cházez Elementary School (San Jose, California)
Cesar E. Chavez Academy (East Palo Alto, California)
Cesar Chavez Continuing Center (San Diego, California)
César E. Chávez Branch Library (Oakland, California)
Cesar Chavez High School (Compton, California)
Colorado
Cesar Chavez Academy (Pueblo, Colorado)
Illinois
César E. Chávez Multicultural Academic Center (Chicago)
Maryland
César Chávez Elementary School (Unincorporated Prince George's County - Hyattsville address)
Minnesota
Academia Cesar Chavez Charter School (St. Paul)
Michigan
César Chávez High School (Detroit)
César Chávez Middle School (Detroit)
César Chávez Academy Elementary School (Detroit)
César E. Chávez Elementary School (Detroit)
New Mexico
César E. Chávez Elementary School (Las Cruces)
César Chávez Elementary School (Santa Fe)
Oregon
César Chávez Elementary School (Eugene)
Texas
Chávez High School (Houston)
César Chávez Middle School (La Joya)
César Chávez Middle School (Waco)
César Chávez Elementary School (Dallas)
César Chávez Elementary School (Fort Worth)
César Chávez Elementary School (Little Elm)
César Chávez Elementary School (Pharr)
César Chávez Academy (El Paso)
Washington, D.C.
César Chávez Public Charter Schools for Public Policy
Wisconsin
César Chávez Elementary School (Unincorporated Dane County - Madison address)
F. Post-secondary schools named after Cesar Chavez:
Arizona
César Chávez Building, (Formerly the Econ Building) University of Arizona (Tucson)
California
César Chávez Campus of the Fresno Adult School (Fresno)
César Chávez Building (A building), Santa Ana College (Santa Ana)
César Chávez Student Center, San Francisco State University (San Francisco)
César Chávez Student Center, University of California, Berkeley (Berkeley)
Colorado
César Chávez Cultural Center at the University of Northern Colorado
G. Former places named after Cesar Chavez:
Oregon
Colegio César Chávez
"http://en.wikipedia.org/wiki/List_of_places_named_after_C%C3%A9sar_Ch%C3%A1vez"
Categories: Mexican-American history | Lists of places
Note the cross-indexing of Cesar Chavez with Mexican-American history—sc.
4. Selected examples:
PHOENIX, ARIZONA:
1. Located next to a lake in beautiful Cesar Chavez Park, Cesar Chavez Library is a Regional Library serving the communities of Laveen and South Mountain. This Library includes many exciting features, including a computer training lab, a first five years area, an inviting children's story room, a spacious community meeting room, 57 Internet computers, a 1,000 square foot state of the art teen space, and a 150,000 volume collection including newspapers and magazines, books, DVDs and CDs. The building is inspired by both its functional requirements and its special park setting near a lake with views of South Mountain.
Directions: Cesar Chavez is located on Baseline Road just west of 35th Avenue next to Cesar Chavez Park. Please see the Valley Metro website for public transportation routes serving the Cesar Chavez Branch Library.
Facilities:
Size: 25,000 square feet
Opened: January 2007
Total Staff: 25.5 FTE
Total Items in Collection: 111,635
Total # of Public PCs with Internet: 57
LINK: http://www.phoenixpubliclibrary.org/branchinfo.jsp?bid=BCC
The American Institute of Architects on the Cesar Chavez Library:
The Cesar Chavez Library is integrated into a park made of mounded earth adjacent to a large constructed lake—a remnant from mid-20th century water attitudes. Unlike climates that will have rain every week, the desert is a unique circumstance that requires special consideration of water as well as energy conservation. The limitations imposed by the site, and these values, developed the innovations to be discussed in later measures.
This project was chosen as an AIA Committee on the Environment Top Ten Green Project for 2008.
Environmental Aspects: The desert environment presented several challenges that created opportunities for green building strategies. Extensive overhangs protect the building from solar heat gain and glare. Window walls provide daylighting and views to the outdoors. Roof-top rainwater collection provides water for irrigation, and low-flow fixtures indoors limit potable water use. To lessen cooling needs, the building was built into the site and bermed with excavated earth. Owned and occupied by City of Phoenix. Typically occupied by 26 people, 40 hours per person per week; and 6,400 visitors per week, 1 hour per visitor per week
http://www.aiatopten.org/hpb/overview.cfm?ProjectID=1060
LOS ANGELES, CALIFORNIA:
Maywood Cesar Chavez Library:
The library was established in February 1921 and was called Maywood Free Public Library. In September, 1993, the city council rededicated the library in honor of César Chávez.
http://www.colapublib.org/libs/maywood/
County of Los Angeles Public Library:
The following collection of resources honor the legacy and name of Cesar E. Chavez. They paint a portrait of his life’s work within the California labor movement, his humanitarian/non-violent philosophies and unique distinction as one of the world’s most respected civil rights advocates.
Community Service Week
Library Events
Biography
Chronology
Prayer of the Farm Workers' Struggle
United Farm Workers Flag
Quiz
Reading Lists
Websites
César Chávez Curriculum Materials (PDF)
Table of Contents
Grandpa's Short Handled Hoe Story
The Pledge of Allegiance Story
Coloring Pages & Activites
Grandpa's Short Handled Hoe Play
De Colores Song
Remembering César E. Chávez Story
Short Handled Hoe Activity
César Chávez Facts
http://www.colapublib.org/chavez/
From the County of Los Angeles Public Library Cesar Chavez Collection:
1. At an age when most boys and girls play at school, César worked with his family picking celery, oranges, lettuce, grapes and other fruits and vegetables.
1. Mientras los niños jugaban en las escuelas, César trabajaba con su familia recogiendo apio, naranjas, lechugas, uvas y otras frutas y vegetales.
2. It was hard work. Many said, Sal si puedes (Leave if you can.)
2. El trabajo era muy duro. Muchos decÃan, Sal si puedes.
3. César saw how families got sick after working in the fields.
3. César vió como las familias se enfermaban trabajando en los campos.
4. Pesticides were sprayed on the plants to stop bugs.
4. Los pesticidas fueron rociados en las plantas para matar a los insectos.
5. César wanted the bugs to be stopped another way.
5. César quiso que los insectos fueran matados de diferente manera.
6. Many owners said, No! Sal si puedes. (Leave if you can.)
6. Muchos granjeros dijeron, No! Sal si puedes.
7. César asked the workers to leave the fields. He asked the families not to buy lettuce and grapes.
7. César pidió a los trabajadores salirse de los campos. El pidió a las familias no comprar lechugas y uvas.
8. Workers marched peacefully with signs and flags, sang and talked. They chanted ¡SÃ se puede! Yes we can!
8. Los trabajadores marcharon pacÃficamente con letreros y banderas, cantaban y hablaban. Gritaban, ¡Si se puede! ¡Si se puede!
9. César helped the workers win many changes. ¡Sà se puede! (Yes we can!)
9. César ayudó a los trabajadores a ganar algunos cambios. ¡Sà se puede!
10. Before César E. Chávez died, he still asked for changes to help the workers.
10. Antes que César E. Chávez muriera, él continuaba pidiendo los cambios para ayudar a los trabajadores.
11. His family continues to ask that field workers gain deserved respect and work in a safe environment. ¡SÃ se puede! (Yes we can!)
11. La familia continúa pidiendo que los trabajadores del campo reciben el respeto merecido, y trabajan en un ambiente seguro. ¡Sà se puede!
12. César helped all of us.
12. César ayudó a todos nosotros.
http://www.colapublib.org/chavez/facts.htm
=============================
OAKLAND:
The Cesar E. Chavez Branch Library, formerly The Latin American Library Branch, was founded in 1966. It was one of the first public libraries in the United States to offer services and materials in Spanish. The branch opened at its current site in the Fruitvale Transit Village in February 2004. The Cesar E. Chavez Branch is fully bilingual offering information services and collections in Spanish and English.
Chavez branch has approximately 56,000 books, compact disks, videos, DVD's, audio books, audiocassettes, and magazines and newspapers for all ages. Our Spanish language collection is the largest of the system, with 11,500 circulating Spanish items. Also, of popular interest is our Chicano reference and circulating collection. Chavez also has a small Vietnamese collection with 750 items. Finally, Chavez offers a popular Children's section and a growing teen collection.
http://www.oaklandlibrary.org/Branches/CCB/index.htm#programs
http://www.oaklandlibrary.org/Branches/CCB/index.htm
======================
Stockton-San Joaquin County Public Library:
Welcome to Stockton-San Joaquin County Public Library homepage. Through this site you will find a vast array of information available at and through your public library.
You may access to the Library's on-line catalog of materials as well as to information about the Chavez Central Library, the twelve branch libraries, the Mobile Library and literacy services. You can also use databases, lists of bestsellers, or web guides on specific topics. Links include connections to a variety of Web sites that offer information about Stockton and other San Joaquin County resources, services and events.
The Library also offers access to many reference materials in electronic format - dictionaries, encyclopedias, directories - and to specialized subscription services such as full-text newspapers and magazines, biography resources, etc. The Internet For Kids and Teen Links selections are links to sites especially selected to meet the interests and needs of young people.
Libraries have always been regarded as repositories of knowledge. More recently, libraries have taken a more active role as disseminators of knowledge. The Web site is a tool that helps you reach and access your information needs no matter where you are. To that end, Library cardholders can access from home many of the licensed subscriptions that could be seen previously only in the Library.
A fifth grade student in Stockton once described his library as an "imagination station" that lets him journey near and far to places real or fantastic. We hope that these pages will provide a friendly and helpful guide to another exciting journey of intellectual exploration, whether for information, for education, or for just plain fun. Enjoy!
The Cesar Chavez Central Library maintains large, fully cataloged collections of books, periodicals, music CDs, DVDs, books on tape, books on CD, cassettes and videos in Spanish, Chinese, and Vietnamese and is building book collections in Hmong, Khmer, Lao, and Philippine languages. The Central Library also has a large, cataloged collection of Japanese books.
The Central Children's Section supports book collections in all of the above languages. All nine branch libraries in the system and the Bookmobile have Spanish language collections of varying sizes; the largest are maintained at the Maya Angelou Southeast Library/Biblioteca, the Fair Oaks Branch Library and the Tracy Branch Library. The M. K. Troke Library also has collections of Chinese and Vietnamese language books. The Library catalog has a PowerSearch feature with a language option that focuses a search to materials in any of the above languages.
http://www.stockton.lib.ca.us/chavez/
========================
Sean Cruz writes Blogolitical Sean:
www.blogoliticalsean.blogspot.com
Thursday, August 14, 2008
Cesar Chavez Boulevard: Will they get it right this time?
Portland, Oregon--
On this beautiful summer day in Portland, we could be relaxing at Cesar E. Chavez Park, or reading at Multnomah County’s Cesar E. Chavez branch library, or some lucky families might be preparing their children for study at the Cesar E. Chavez school, and there would be some peace in the land.
But none of that is happening.
Instead, the City and the larger community are about to begin Round Two, and with the same set of flawed assumptions that characterized Round One, beginning with the assumption that the only “acceptable” way to honor this great man is with a stretch of asphalt and some street signs.
The Committee-Once-Bent-on-Renaming-Interstate and a handful of political insiders have utterly co-opted the name of Cesar Chavez in the City of Portland. I have no idea how they came to own the franchise, particularly those who are neither Mexican American or farm workers or their descendants.
They say that they are the only game in town, in the Cesar Chavez honoring department, and woe to those who disagree….
The park, the library, the school…all were ruled out by a distinctly un-public process that featured (and still features) a Committee that has never announced who its members are, and vota-seeking white politicians.
Before I get into commenting further on present-day Portland, in the tradition of Teachable Moments and in the interest of promoting a broader understanding of the issues, I want to go back in time, waaay back, to 1994, when the Metropolitan Human Rights Commission, serving the citizens of the City of Portland and Multnomah County, published a large-format poster of Cesar Chavez, with text in English and Spanish.
The English text appears thusly:
Cesar Chavez
1927-1993
“Cesar Chavez was a Mexican American (emphasis added) whose experience as a migrant agricultural worker led him to form the United Farmworkers Union to improve their living and working standards. His philosophy of non-violence, community organizing and economic action was the basis for success in negotiating contracts and recognition of the rights of farm workers.”
Cesar Chavez quotes from the poster:
“All my staff, myself, even my attorneys receive compensation of room and board and $10 a week. You really can’t help poor people unless you are willing to live at their level and feel their pain.
“These men, women and children who are faceless, numberless, so many times are the ones who produce the food and yet go home hungry.
“I am convinced that the truest act of courage, the strongest act of humanity, is to sacrifice ourselves for others in a totally non-violent struggle for justice.
“All of my life I have been driven by one dream, one goal, one vision, to improve the conditions of farm workers and create a lasting environment of justice.
“You cannot un-educate the person who has learned to read. You cannot humiliate the person who feels pride. You cannot oppress people who are not afraid of anyone.”
Source: Metropolitan Human Rights Commission (for City of Portland and Multnomah County) poster, ca 1994.
This poster has hung either in my home or office since 1996, the year I moved into Portland. It hung in Senator Avel Gordly’s Senate District office since 2003.
It currently hangs in my Rockwood office, where as an Employment Specialist for the Oregon Human Development Corporation, I find new, full-time jobs for farm workers, helping them transition from seasonal or migrant work, acquiring new skill sets and better opportunities to support their families.
Most of our clients are Mexican or Mexican American, like Cesar Chavez, like me. They are hard-working, reliable and solid citizens regardless of legal status. Some have come a long way, others have lived in Oregon much of their lives.
Cesar Chavez and I are also both Chicanos, a subgroup of Mexican Americans. We are the warrior class. Some don’t like to hear that.
Ah, the loss of institutional knowledge, the pressures of election-year politics…the Metropolitan Human Rights Commission was housed in City Hall itself and no one remembers….
The promoters of renaming Interstate Avenue to “honor” Cesar Chavez never got the basic information on this poster right, or much else, an utter embarrassment.
Cesar Chavez was a Mexican American. One cannot both honor a man and fail to recognize either his ethnicity or the underlying source of his achievements. He was the penultimate Mexican American Chicano farm worker.
Cesar said: “All of my life I have been driven by one dream, one goal, one vision, to improve the conditions of farm workers and create a lasting environment of justice.”
I am going to suggest that the present public process consider how the City can both honor the man and support his dream, his vision, his goal: take a concrete step “to improve the conditions of farm workers and to create a lasting environment of justice.”
There is honor in that, honor all around.
If only the franchise owners hadn’t gotten the City locked into a one-dimensional rut, no imagination required….
Please demonstrate that you have, in the spirit of honoring, the courage to speak about a man who was both honorable and of Mexican ancestry.
And allow the public to suggest alternative ways to honor Cesar Chavez.
Consider these (not my ideas, and there are many others):
Cesar E. Chavez Fair Trade Farmers Market (Tom Hastings)
Cesar E. Chavez Peace Garden
Cesar E. Chavez Memorial Library
All would offer opportunities to educate the public, if that is the goal of this project, and—most importantly—could provide a basis to meld Portland with Cesar’s dream: improving the conditions of farm workers and creating a lasting environment of justice.
Si Se Puede!
Sean Cruz
August 14, 2008
On this beautiful summer day in Portland, we could be relaxing at Cesar E. Chavez Park, or reading at Multnomah County’s Cesar E. Chavez branch library, or some lucky families might be preparing their children for study at the Cesar E. Chavez school, and there would be some peace in the land.
But none of that is happening.
Instead, the City and the larger community are about to begin Round Two, and with the same set of flawed assumptions that characterized Round One, beginning with the assumption that the only “acceptable” way to honor this great man is with a stretch of asphalt and some street signs.
The Committee-Once-Bent-on-Renaming-Interstate and a handful of political insiders have utterly co-opted the name of Cesar Chavez in the City of Portland. I have no idea how they came to own the franchise, particularly those who are neither Mexican American or farm workers or their descendants.
They say that they are the only game in town, in the Cesar Chavez honoring department, and woe to those who disagree….
The park, the library, the school…all were ruled out by a distinctly un-public process that featured (and still features) a Committee that has never announced who its members are, and vota-seeking white politicians.
Before I get into commenting further on present-day Portland, in the tradition of Teachable Moments and in the interest of promoting a broader understanding of the issues, I want to go back in time, waaay back, to 1994, when the Metropolitan Human Rights Commission, serving the citizens of the City of Portland and Multnomah County, published a large-format poster of Cesar Chavez, with text in English and Spanish.
The English text appears thusly:
Cesar Chavez
1927-1993
“Cesar Chavez was a Mexican American (emphasis added) whose experience as a migrant agricultural worker led him to form the United Farmworkers Union to improve their living and working standards. His philosophy of non-violence, community organizing and economic action was the basis for success in negotiating contracts and recognition of the rights of farm workers.”
Cesar Chavez quotes from the poster:
“All my staff, myself, even my attorneys receive compensation of room and board and $10 a week. You really can’t help poor people unless you are willing to live at their level and feel their pain.
“These men, women and children who are faceless, numberless, so many times are the ones who produce the food and yet go home hungry.
“I am convinced that the truest act of courage, the strongest act of humanity, is to sacrifice ourselves for others in a totally non-violent struggle for justice.
“All of my life I have been driven by one dream, one goal, one vision, to improve the conditions of farm workers and create a lasting environment of justice.
“You cannot un-educate the person who has learned to read. You cannot humiliate the person who feels pride. You cannot oppress people who are not afraid of anyone.”
Source: Metropolitan Human Rights Commission (for City of Portland and Multnomah County) poster, ca 1994.
This poster has hung either in my home or office since 1996, the year I moved into Portland. It hung in Senator Avel Gordly’s Senate District office since 2003.
It currently hangs in my Rockwood office, where as an Employment Specialist for the Oregon Human Development Corporation, I find new, full-time jobs for farm workers, helping them transition from seasonal or migrant work, acquiring new skill sets and better opportunities to support their families.
Most of our clients are Mexican or Mexican American, like Cesar Chavez, like me. They are hard-working, reliable and solid citizens regardless of legal status. Some have come a long way, others have lived in Oregon much of their lives.
Cesar Chavez and I are also both Chicanos, a subgroup of Mexican Americans. We are the warrior class. Some don’t like to hear that.
Ah, the loss of institutional knowledge, the pressures of election-year politics…the Metropolitan Human Rights Commission was housed in City Hall itself and no one remembers….
The promoters of renaming Interstate Avenue to “honor” Cesar Chavez never got the basic information on this poster right, or much else, an utter embarrassment.
Cesar Chavez was a Mexican American. One cannot both honor a man and fail to recognize either his ethnicity or the underlying source of his achievements. He was the penultimate Mexican American Chicano farm worker.
Cesar said: “All of my life I have been driven by one dream, one goal, one vision, to improve the conditions of farm workers and create a lasting environment of justice.”
I am going to suggest that the present public process consider how the City can both honor the man and support his dream, his vision, his goal: take a concrete step “to improve the conditions of farm workers and to create a lasting environment of justice.”
There is honor in that, honor all around.
If only the franchise owners hadn’t gotten the City locked into a one-dimensional rut, no imagination required….
Please demonstrate that you have, in the spirit of honoring, the courage to speak about a man who was both honorable and of Mexican ancestry.
And allow the public to suggest alternative ways to honor Cesar Chavez.
Consider these (not my ideas, and there are many others):
Cesar E. Chavez Fair Trade Farmers Market (Tom Hastings)
Cesar E. Chavez Peace Garden
Cesar E. Chavez Memorial Library
All would offer opportunities to educate the public, if that is the goal of this project, and—most importantly—could provide a basis to meld Portland with Cesar’s dream: improving the conditions of farm workers and creating a lasting environment of justice.
Si Se Puede!
Sean Cruz
August 14, 2008
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